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1 CORINTHIANS · Trinity Bible Version

1 Corinthians 7

The full text of 1 Corinthians 7 in the Trinity Bible Version — clear modern English, translated from the original Greek. Free to read.


All of 1 Corinthians KJV

1 Now for the matters you wrote about: "It is good for a man not to have sexual relations with a woman."

2 But since there is so much sexual immorality, each man should have his own wife, and each woman her own husband.

3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.

4 The wife does not have authority over her own body, but the husband does. In the same way, the husband does not have authority over his own body, but the wife does.

5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you because of your lack of self-control.

6 I say this as a concession, not as a command.

7 I wish that all of you were as I am. But each has their own gift from God; one has this gift, another has that.

8 Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do.

9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.

10 To the married I give this command—not I, but the Lord: A wife must not separate from her husband.

11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

12 To the rest I say this—I, not the Lord: If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.

13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.

14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

15 But if the unbeliever leaves, let it be so. The brother or sister is not bound in such circumstances; God has called us to live in peace.

16 How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches.

18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.

19 Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts.

20 Each person should remain in the situation they were in when God called them.

21 Were you a slave when you were called? Do not let it trouble you—although if you can gain your freedom, take the opportunity.

22 For the one who was a slave when called to faith in the Lord is the Lord's freed person; similarly, the one who was free when called is Christ's slave.

23 You were bought at a price; do not become slaves of human beings.

24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.

25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy.

26 Because of the present crisis, I think that it is good for a man to remain as he is.

27 Are you committed to a wife? Do not seek to be released. Are you free of a wife? Do not look for one.

28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they did not;

30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;

31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.

32 I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord.

33 But a married man is concerned about the affairs of this world—how he can please his wife—

34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband.

35 I am saying this for your own good, not to restrict you, but so that you may live in a right way in undivided devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.

37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin as she is—he too does the right thing.

38 So then, he who marries the virgin does right, but he who does not marry her does better.

39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.

40 In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.

Translation notes (11)
  1. 1 Corinthians 7:1a The Greek phrase "for a man not to touch a woman" is a common idiom for sexual relations.
  2. 1 Corinthians 7:1b Many scholars take this line to be a Corinthian slogan that Paul quotes and then qualifies in the verses that follow, rather than his own unqualified position.
  3. 1 Corinthians 7:5a Some early manuscripts add "fasting and" before "prayer."
  4. 1 Corinthians 7:14a Some early manuscripts read "through the brother" rather than "through her believing husband."
  5. 1 Corinthians 7:15a Some early manuscripts read "has called you" rather than "has called us."
  6. 1 Corinthians 7:21a The Greek phrase "rather use it" leaves unstated what is to be used. It can mean "take the chance to gain your freedom," which is the reading followed here, or "go on making use of your situation as a slave." Both interpretations have ancient support.
  7. 1 Corinthians 7:25a The Greek word parthenOn, meaning "virgins," here probably refers to those who have never married, whether women or, more broadly, unmarried people.
  8. 1 Corinthians 7:26a The Greek phrase "the present distress/necessity" refers to a pressing situation or hardship facing the Corinthian believers.
  9. 1 Corinthians 7:34a The placement of the phrase "and his interests are divided" and the way the words are grouped differ among manuscripts, but the meaning in each version is similar.
  10. 1 Corinthians 7:36a This passage can describe either a man and his fiancée (as it is translated here) or a father and his unmarried daughter; the Greek text allows both interpretations, and translations differ.
  11. 1 Corinthians 7:39a Some manuscripts add the words "by law" after "is bound."

About this translation

The Trinity Bible Version (TBV) is a new translation of the Bible prepared by Trinity Bible AI — rendered from the original Greek and faithful to the earliest and most reliable manuscripts. Finished in 2026, it is the most modern English Bible translation you can read today, and it is available only through Trinity Bible. All 66 books, including 1 Corinthians, are free to read on this site.