1 Samuel 2
The full text of 1 Samuel 2 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.
1 Then Hannah prayed and said:
"My heart rejoices in the LORD;
in the LORD my horn is lifted high.
My mouth boasts over my enemies,
for I delight in your deliverance.
2 "There is no one holy like the LORD;
there is no one besides you;
there is no Rock like our God.
3 "Do not keep talking so proudly
or let your mouth speak such arrogance,
for the LORD is a God who knows,
and by him deeds are weighed.
4 "The bows of the warriors are broken,
but those who stumbled are armed with strength.
5 "Those who were full hire themselves out for food,
but those who were hungry are hungry no more.
She who was barren has borne seven children,
but she who has had many sons pines away.
6 "The LORD brings death and makes alive;
he brings down to the grave and raises up.
7 "The LORD sends poverty and wealth;
he humbles and he exalts.
8 "He raises the poor from the dust
and lifts the needy from the ash heap;
he seats them with princes
and has them inherit a throne of honor.
"For the foundations of the earth are the LORD's;
on them he has set the world.
9 "He will guard the feet of his faithful servants,
but the wicked will be silenced in the place of darkness.
"It is not by strength that one prevails;
10 "those who oppose the LORD will be shattered.
He will thunder against them from heaven;
the LORD will judge the ends of the earth.
"He will give strength to his king
and exalt the horn of his anointed."
11 Then Elkanah went home to Ramah, but the boy ministered before the LORD under Eli the priest.
12 Eli's sons were scoundrels; they had no regard for the LORD.
13 Now it was the practice of the priests that, whenever anyone offered a sacrifice and the meat was being boiled, the servant of the priest would come with a three-pronged fork in his hand.
14 He would plunge it into the pan or kettle or caldron or pot, and the priest would take for himself whatever the fork brought up. This is how they treated all the Israelites who came to Shiloh.
15 But even before the fat was burned, the priest's servant would come and say to the person who was sacrificing, "Give the priest some meat to roast; he won't accept boiled meat from you, but only raw."
16 If the person said to him, "Let the fat be burned first, and then take whatever you want," the servant would answer, "No, hand it over now; if you don't, I'll take it by force."
17 This sin of the young men was very great in the LORD's sight, for they were treating the LORD's offering with contempt.
18 But Samuel was ministering before the LORD—a boy wearing a linen ephod.
19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice.
20 Eli would bless Elkanah and his wife, saying, "May the LORD give you children by this woman to take the place of the one she prayed for and gave to the LORD." Then they would go home.
21 And the LORD was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.
22 Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting.
23 So he said to them, "Why do you do such things? I hear from all the people about these wicked deeds of yours.
24 No, my sons; the report I hear spreading among the LORD's people is not good.
25 If one person sins against another, God may mediate for the offender; but if anyone sins against the LORD, who will intercede for them?" His sons, however, did not listen to their father's rebuke, for it was the LORD's will to put them to death.
26 And the boy Samuel continued to grow in stature and in favor with the LORD and with people.
27 Now a man of God came to Eli and said to him, "This is what the LORD says: 'Did I not clearly reveal myself to your ancestor's family when they were in Egypt under Pharaoh?
28 I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your priestly family all the food offerings presented by the Israelites.
29 Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?'
30 "Therefore the LORD, the God of Israel, declares: 'I promised that members of your family would minister before me forever.' But now the LORD declares: 'Far be it from me! Those who honor me I will honor, but those who despise me will be disdained.
31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age,
32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age.
33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.
34 And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day.
35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always.
36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, 'Appoint me to some priestly office so I can have food to eat.'"
Translation notes (15)
- 1 Samuel 2:1a Verses 1-10 contain the Song of Hannah, a victory hymn presented as poetry; it serves as the model for Mary's Magnificat (Luke 1:46-55). The phrase "My horn is lifted high" is an idiom meaning strength and dignity restored; this imagery of the horn returns in verse 10.
- 1 Samuel 2:3a The last line follows the oral tradition, which reads "by him deeds are weighed." However, the written Hebrew text reads "and deeds are not weighed" (or "established"). The correct reading is uncertain and is not determined here.
- 1 Samuel 2:6a The word "grave" translates Sheol, which is the realm of the dead; this line affirms the LORD's sovereignty over death and life without specifically defining resurrection. The imagery is presented as the Hebrew text gives it.
- 1 Samuel 2:9a The phrase "His faithful servants" follows the oral tradition, which is plural. However, the written Hebrew text is singular, reading "his faithful one." This difference is minor and is not resolved here.
- 1 Samuel 2:10a The phrase "His anointed" translates meshicho, which means Messiah. The song ends by naming a king and an anointed one even before Israel has a king, which is a deliberate anticipation of the monarchy and, in the wider biblical story, of the messianic hope. The imagery of "horn" returns from verse 1.
- 1 Samuel 2:12a The word "Scoundrels" translates "sons of Belial," which refers to worthless and lawless men (the same term is used in Judges 19:22; 1 Samuel 1:16). The phrase "Had no regard for the LORD" literally means "did not know the LORD"—this is the same accusation made against the generation after Joshua (Judges 2:10), but now it applies to the priesthood itself.
- 1 Samuel 2:19a The little robe that Hannah brings year by year is a tender detail in the story. The same Hebrew word, me'il, reappears when the grown Samuel's torn robe becomes a sign of the kingdom being torn from Saul (15:27).
- 1 Samuel 2:22a The phrase "Slept with the women who served" plainly reports the sons' sexual exploitation of the women at the sanctuary entrance, as the text presents it. The abuse and Eli's failure to stop it are reported without additional comment and are not judged here.
- 1 Samuel 2:25a The phrase "God may mediate" translates the Hebrew verb palal, which refers to arbitration; this saying is proverbial, and its exact meaning is debated. The statement "It was the LORD's will to put them to death" attributes their hardened refusal to God's purpose of judgment; this theological point is reported as the text gives it and is not evaluated here.
- 1 Samuel 2:26a This description of growth (compare 1 Samuel 2:21) is echoed almost word for word about Jesus in Luke 2:52; it deliberately presents Samuel as a contrast to Eli's sons.
- 1 Samuel 2:29a This verse is difficult to translate; the phrase 'that I prescribed for my dwelling' follows one possible reading of an obscure Hebrew phrase (ma'on). The exact wording is uncertain and is not determined here, but the main point—Eli honoring his sons above God—is clear.
- 1 Samuel 2:30a 'Those who honor me I will honor' is a key principle in this message from God; the verse changes a promise that seemed unconditional into one that the priests' behavior can cause them to lose. The text reports this tension between the earlier promise and this reversal without resolving it here.
- 1 Samuel 2:32a The first part of this verse is difficult to understand ('you will look on an adversary/distress in the dwelling'); the wording is uncertain and is not determined here. However, the main point—loss and shortened lives for Eli's family—is clear from the surrounding verses.
- 1 Samuel 2:34a This sign is fulfilled in 1 Samuel 4:11, where both sons die on the day the ark is captured, confirming the entire message from God as foretold.
- 1 Samuel 2:35a 'A faithful priest' is fulfilled in stages: first through Samuel, then through Zadok's family line under David and Solomon (compare 1 Kings 2:35). The Hebrew phrase 'my anointed one' (meshichi) points forward to the king that the book is leading toward. The text reports this layered fulfillment without resolving it here.
About this translation
The Trinity Bible Version (TBV) is Trinity Bible's own translation of Scripture, made directly from the original Hebrew rather than revised from an older English Bible. Completed in 2026, it is the most modern English Bible translation available, and it is exclusive to Trinity Bible. Reading the TBV here on the web is free — the full study edition, with original-language tools and notes on every verse, lives in the Trinity Bible app.
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