Daniel 11
The full text of Daniel 11 in the Trinity Bible Version — clear modern English, translated from the original Hebrew and Aramaic. Free to read.
1 And in the first year of Darius the Mede, I took my stand to support and protect him.)
2 "Now then, I tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. When he has gained power by his wealth, he will stir up everyone against the kingdom of Greece.
3 Then a mighty king will arise, who will rule with great power and do as he pleases.
4 After he has arisen, his empire will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the power he exercised, because his empire will be uprooted and given to others.
5 "The king of the South will become strong, but one of his commanders will become even stronger than he and will rule his own kingdom with great power.
6 After some years, they will become allies. The daughter of the king of the South will go to the king of the North to make an alliance, but she will not retain her power, and he and his power will not last. In those days she will be betrayed, together with her royal escort and her father and the one who supported her.
7 "One from her family line will arise to take her place. He will attack the forces of the king of the North and enter his fortress; he will fight against them and be victorious.
8 He will also seize their gods, their metal images, and their valuable articles of silver and gold, and carry them off to Egypt. For some years he will leave the king of the North alone.
9 Then the king of the North will invade the realm of the king of the South but will retreat to his own country.
10 His sons will prepare for war and assemble a great army, which will sweep on like an irresistible flood and carry the battle as far as his fortress.
11 "Then the king of the South will march out in a rage and fight against the king of the North, who will raise a large army, but it will be defeated.
12 When the army is carried off, the king of the South will be filled with pride and will slaughter many thousands, yet he will not remain triumphant.
13 For the king of the North will muster another army, larger than the first; and after several years, he will advance with a huge army fully equipped.
14 "In those times many will rise against the king of the South. Those who are violent among your own people will rebel in fulfillment of the vision, but without success.
15 Then the king of the North will come and build up siege ramps and will capture a fortified city. The forces of the South will be powerless to resist; even their best troops will not have the strength to stand.
16 The invader will do as he pleases; no one will be able to stand against him. He will establish himself in the Beautiful Land and will have the power to destroy it.
17 He will determine to come with the might of his entire kingdom and will make an alliance with the king of the South. And he will give him a daughter in marriage in order to overthrow the kingdom, but his plans will not succeed or help him.
18 Then he will turn his attention to the coastlands and will take many of them, but a commander will put an end to his insolence and will turn his insolence back on him.
19 After this, he will turn back toward the fortresses of his own country but will stumble and fall, to be seen no more.
20 "His successor will send out a tax collector to maintain the royal splendor. In a few years, however, he will be destroyed, yet not in anger or in battle.
21 "He will be succeeded by a contemptible person who has not been given the honor of royalty. He will invade the kingdom when its people feel secure, and he will seize it through intrigue.
22 Then an overwhelming army will be swept away before him; both it and a prince of the covenant will be destroyed.
23 After coming to an agreement with him, he will act deceitfully, and with only a few people he will rise to power.
24 When the richest provinces feel secure, he will invade them and will achieve what neither his fathers nor his forefathers did. He will distribute plunder, loot, and wealth among his followers. He will plot the overthrow of fortresses—but only for a time.
25 "He will stir up his strength and courage against the king of the South with a large army. The king of the South will wage war with a large and very powerful army, but he will not be able to stand because of the plots devised against him.
26 Those who eat from the king's provisions will try to destroy him; his army will be swept away, and many will fall in battle.
27 The two kings, with their hearts bent on evil, will sit at the same table and lie to each other, but to no avail, because an end will still come at the appointed time.
28 The king of the North will return to his own country with great wealth, but his heart will be set against the holy covenant. He will take action against it and then return to his own country.
29 "At the appointed time he will invade the South again, but this time the outcome will be different from what it was before.
30 Ships of the western coastlands will oppose him, and he will lose heart. Then he will turn back and vent his fury against the holy covenant. He will return and show favor to those who forsake the holy covenant.
31 "His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation.
32 With flattery he will corrupt those who have violated the covenant, but the people who know their God will firmly resist him.
33 "Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered.
34 When they fall, they will receive a little help, and many who are not sincere will join them.
35 Some of the wise will stumble, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.
36 "The king will do as he pleases. He will exalt and magnify himself above every god and will say unheard-of things against the God of gods. He will be successful until the time of wrath is completed, for what has been determined must take place.
37 He will show no regard for the gods of his ancestors or for the one desired by women, nor will he regard any god, but will exalt himself above them all.
38 Instead of them, he will honor a god of fortresses; a god unknown to his ancestors he will honor with gold and silver, with precious stones and costly gifts.
39 He will attack the mightiest fortresses with the help of a foreign god and will greatly honor those who acknowledge him. He will make them rulers over many people and will distribute the land at a price.
40 "At the time of the end the king of the South will engage him in battle, and the king of the North will storm out against him with chariots and cavalry and a great fleet of ships. He will invade many countries and sweep through them like a flood.
41 He will also invade the Beautiful Land. Many countries will fall, but Edom, Moab, and the leaders of Ammon will be delivered from his hand.
42 He will extend his power over many countries; Egypt will not escape.
43 He will gain control of the treasures of gold and silver and all the riches of Egypt, with the Libyans and Cushites in submission.
44 But reports from the east and the north will alarm him, and he will set out in a great rage to destroy and annihilate many.
45 He will pitch his royal tents between the seas at the beautiful holy mountain. Yet he will come to his end, and no one will help him.
Translation notes (27)
- Daniel 11:1a The angel continues speaking from Daniel 10:21. The phrase 'I stood to support him' means that the angel strengthened either Darius or Michael.
- Daniel 11:2a Three kings followed Cyrus: Cambyses, Smerdis or Bardiya, and Darius I. The fourth king was Xerxes I, who reigned from 486–465 BC and invaded Greece in 480 BC.
- Daniel 11:3a Alexander the Great (336–323 BC).
- Daniel 11:5a The 'King of the South' refers to Ptolemy I Soter of Egypt. His commander was Seleucus I Nicator, who took control of Syria and Babylon and became more powerful.
- Daniel 11:6a Berenice, daughter of Ptolemy II, married Antiochus II around 250 BC. When Antiochus took back his first wife Laodice, Laodice arranged for Berenice, her child, and Antiochus to be murdered.
- Daniel 11:7a Ptolemy III Euergetes, Berenice's brother, invaded Seleucid territory in revenge.
- Daniel 11:10a The sons of Seleucus II were Seleucus III, who died quickly, and Antiochus III, known as 'the Great.'
- Daniel 11:11a At the Battle of Raphia in 217 BC, Ptolemy IV defeated Antiochus III's larger army.
- Daniel 11:14a The phrase 'violent among your people' refers to Jews who joined Antiochus III's side, hoping for liberation from Ptolemaic control. Their rebellion ultimately backfired.
- Daniel 11:15a Antiochus III captured Sidon in 198 BC after defeating the Egyptian general Scopas.
- Daniel 11:17a Antiochus III gave his daughter Cleopatra I to Ptolemy V around 194 BC, hoping she would act as his agent. Instead, she sided with her husband.
- Daniel 11:18a Antiochus III's campaigns in Asia Minor and Greece were ended by Roman commander Scipio Asiaticus at Magnesia in 190 BC.
- Daniel 11:19a Antiochus III died in 187 BC while looting a temple in Elam, killed by locals.
- Daniel 11:20a Seleucus IV Philopator (187–175 BC) sent Heliodorus to plunder the Jerusalem temple, as recorded in 2 Maccabees chapter 3. Seleucus was later assassinated, 'not in anger or battle.'
- Daniel 11:21a Antiochus IV Epiphanes (175–164 BC) is referred to as 'the contemptible one.' He usurped the throne from the rightful heir, his nephew Demetrius, who was a hostage in Rome.
- Daniel 11:22a 'Prince of the covenant' = probably the high priest Onias III, murdered 171 BC (cf. 2 Macc 4:34).
- Daniel 11:25a Antiochus IV's first Egyptian campaign took place in 170 BC. Ptolemy VI was defeated partly through treachery within his own court.
- Daniel 11:28a 170 BC: Antiochus plunders the Jerusalem temple on his return from Egypt (1 Macc 1:20–24).
- Daniel 11:30a The 'ships of Kittim' refer to a Roman embassy. In 168 BC, Gaius Popilius Laenas drew a circle around Antiochus and demanded he leave Egypt. Humiliated, Antiochus then turned his rage on Jerusalem.
- Daniel 11:31a December 167 BC: Antiochus erected a pagan altar (to Zeus Olympios) over the altar of burnt offering (1 Macc 1:54; 2 Macc 6:2). 'Abomination that causes desolation' (Heb. shiqquts meshomem)—possibly a wordplay on 'Baal Shamem' (Lord of Heaven).
- Daniel 11:33a The phrase 'those who are wise' (*maskilim*) refers to faithful teachers and leaders during persecution. They appear again in Daniel 12:3 and 12:10.
- Daniel 11:34a The phrase 'a little help' may refer to the Maccabean revolt. This understated assessment suggests the author sees military victory as secondary to faithfulness.
- Daniel 11:36a From verse 36 onward, many interpreters believe the description shifts from Antiochus to an end-times figure, often identified as the Antichrist. Others see a continued description of Antiochus, but with a heightened focus on end-times events.
- Daniel 11:37a The phrase 'the one desired by women' is debated: it could refer to (1) Tammuz/Adonis, a fertility god mourned by women; (2) the Messiah, who was the hope of Jewish women; or (3) simply 'the desire of women,' meaning normal human affection or marriage. Antiochus IV actually promoted the worship of Zeus, which complicates this interpretation.
- Daniel 11:38a The Hebrew phrase eloah ma'uzzim, meaning 'God of fortresses,' is debated: it could refer to Zeus, Mars, a deified concept of military power, or the god of a specific fortress-temple.
- Daniel 11:40a These final campaigns do not match the known history of Antiochus IV, which strengthens the argument for a shift to end-times events, or for a prophecy that combines near and far fulfillments.
- Daniel 11:45a The phrase 'between the seas' refers to the area between the Mediterranean Sea and the Dead Sea, which is Jerusalem or Palestine. 'The beautiful holy mountain' refers to Zion. Antiochus IV actually died in Persia in 164 BC, not in Palestine, which is further evidence that this may refer to a future figure.
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