Jeremiah 17
The full text of Jeremiah 17 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.
1 The sin of Judah is written with an iron stylus;
with a diamond point it is engraved
on the tablet of their heart
and on the horns of their altars,
2 while their children remember their altars
and their Asherah poles
by the spreading trees
and on the high hills —
3 my mountain in the open country.
Your wealth and all your treasures
I will give for plunder as the price,
because of sin in all your territories.
4 You yourself will let go of your inheritance that I gave you;
I will make you serve your enemies
in a land you do not know,
for you have kindled a fire in my anger
that will burn forever.
5 This is what the LORD says:
"Cursed is the man who trusts in human beings,
who makes flesh his strength
and whose heart turns away from the LORD.
6 He will be like a shrub in the desert
and will not see when good comes;
he will dwell in the parched places of the wilderness,
in an uninhabited salt land.
7 Blessed is the man who trusts in the LORD,
whose confidence the LORD is.
8 He will be like a tree planted by water;
it sends out its roots toward a stream.
It will have no fear when heat comes;
its leaves will remain green.
In a year of drought it will have no worry
and will not cease to bear fruit.
9 The heart is deceitful above all things,
and it is desperately sick —
who can understand it?
10 "I, the LORD, search the heart
and test the mind,
to give to each person according to their ways,
according to the fruit of their deeds."
11 Like a partridge that gathers chicks it did not hatch,
so is the man who gains riches unjustly.
In midlife they will leave him,
and at his end he will be a fool.
12 A glorious throne, exalted from the beginning —
it is the place of our sanctuary.
13 O LORD, the hope of Israel —
all who forsake you will be put to shame;
those who turn away from you will be written in the dust,
because they have forsaken the LORD,
the fountain of living water.
14 Heal me, LORD, and I will be healed;
save me and I will be saved,
for you are my praise.
15 Look at them saying to me,
"Where is the word of the LORD?
Let it come!"
16 But I have not run away from being your shepherd,
nor have I desired the fatal day.
You know what came out of my lips;
it was before your face.
17 Do not be a terror to me;
you are my refuge in the day of disaster.
18 Let my persecutors be ashamed,
but let me not be ashamed.
Let them be terrified,
but let me not be terrified.
Bring on them the day of disaster;
destroy them with double destruction.
19 This is what the LORD said to me: "Go and stand at the Gate of the People, through which the kings of Judah enter and by which they exit, and at all the gates of Jerusalem.
20 Say to them: Hear the word of the LORD, you kings of Judah and all people of Judah and all who live in Jerusalem, who enter through these gates.
21 This is what the LORD says: Take care, for your own welfare, that you do not carry any load on the sabbath day, nor bring it through the gates of Jerusalem.
22 Do not bring a load out of your houses or do any work on the sabbath day. Keep the sabbath day holy, as I commanded your ancestors.
23 Yet they did not listen or pay attention; they were stiff-necked and would not listen or accept correction.
24 "But if you listen carefully to me, declares the LORD, and bring no load through the gates of this city on the sabbath day — if you keep the sabbath day holy and do no work on it —
25 then kings and princes sitting on the throne of David will come through the gates of this city, riding in chariots and on horses, they and their officials, the people of Judah and those who live in Jerusalem; and this city will be inhabited forever.
26 People will come from the towns of Judah and from around Jerusalem, from the land of Benjamin and from the western foothills, from the hill country and from the Negev, bringing burnt offerings and sacrifices, grain offerings and incense, bringing thank offerings to the house of the LORD.
27 But if you do not listen to me to keep the sabbath day holy by not carrying any load through the gates of Jerusalem on the sabbath day, then I will kindle an unquenchable fire in its gates, and it will consume the palaces of Jerusalem."
Translation notes (18)
- Jeremiah 17:1a The Hebrew phrase ṣippōren šāmîr means 'point of a diamond or flint,' with šāmîr referring to the hardest stone known. This illustrates the permanent inscription of sin on the heart, making it indelible.
- Jeremiah 17:2a The Hebrew word ʾăšērāh refers to a cult object or sacred pole associated with the Canaanite goddess. 'Spreading trees' and 'high hills' were traditional settings for these pagan high places.
- Jeremiah 17:3a The Hebrew verse is grammatically unclear, and the phrase 'my mountain in the open country' could belong to either the beginning or end of the previous section. The Septuagint, the ancient Greek translation of the Old Testament, differs significantly.
- Jeremiah 17:4a The Hebrew word wᵉšāmaṭtāh means 'you will release or let go.' The loss of the land is described as a šᵉmiṭṭāh, similar to a debt-release but involuntary. This idea connects back to 15:14.
- Jeremiah 17:5a Heb. bāśār — 'flesh'; as the antithesis of the Spirit/divine power (cf. Isa 31:3). Human strength is fragile, fleeting.
- Jeremiah 17:6a The Hebrew word ʿarōʿār refers to a juniper or tamarisk scrub in the desert, while the Septuagint translates it as 'wild myrtle.' It symbolizes a bare, isolated, and fruitless existence.
- Jeremiah 17:8a Heb. ʿal-palgê mayim — 'by channels/streams of water' (cf. Ps 1:3). The contrast with the desert shrub is stark and deliberate.
- Jeremiah 17:9a The Hebrew phrase ʿāqōb hāllēb mikkōl means 'the heart is crooked or treacherous above everything.' The word ʿānûš means 'desperately sick' or 'incurable,' the same word used to describe Jeremiah's wound in 15:18.
- Jeremiah 17:10a The Hebrew phrase ḥōqēr lēb ûbōḥēn kᵉlāyôt means 'searcher of heart and tester of kidneys.' In ancient Hebrew understanding, the kidneys were considered the seat of emotion and conscience.
- Jeremiah 17:11a The Hebrew word qōrēʾ refers to a calling partridge. This bird was wrongly believed to steal the eggs of other birds. The proverb means that ill-gotten wealth will eventually abandon its owner.
- Jeremiah 17:12a The Hebrew phrase kissēʾ kābôd means 'throne of glory.' It refers to Jerusalem or the temple as the seat of God's divine rule. This may possibly be a fragment from a liturgical text.
- Jeremiah 17:13a The Hebrew phrase yᵉhôwāh miqwēh yiśrāʾēl uses the word miqwēh, which means both 'hope' and 'reservoir' or 'pool' of water. This is a wordplay, indicating that the Lord is both Israel's hope and their source of living water (compare 2:13).
- Jeremiah 17:16a The Hebrew phrase wᵉlōʾ-'aṣtî mērōʿeh can be translated as 'I have not hastened away from shepherding after you,' or possibly 'I have not been frantic after you.' The standard Hebrew text is difficult here, and some scholars propose changes to it.
- Jeremiah 17:18a The Hebrew phrase šibrôn kāfûl means 'a double breaking or destruction.' This is an imprecatory climax of the lament, where the prophet calls down the same judgment announced for Judah upon his enemies.
- Jeremiah 17:21a The Hebrew phrase hiššāmᵉrû bᵉnapšōtêkem means 'take care' or 'guard your lives/souls.' This emphasizes that keeping the Sabbath is a matter of life and death.
- Jeremiah 17:23a Heb. wayyaqšû 'et-'ōrpām — 'they stiffened their neck'; classic Hebrew idiom for stubbornness/resistance (cf. Ex 32:9; Deut 9:6).
- Jeremiah 17:26a The Hebrew text lists all the regions of Judah, providing a comprehensive geographic summary. This indicates that all Israel will worship centrally.
- Jeremiah 17:27a The Hebrew phrase wᵉhiṣṣatî 'ēš means 'I will set ablaze a fire'. This refers to the fire of divine judgment consuming Jerusalem's gates, which aligns with archaeological evidence of Babylonian burning.
About this translation
The Trinity Bible Version (TBV) is Trinity Bible's own modern English translation, worked directly from the original Hebrew and honest to the earliest manuscripts. It was completed in 2026 — the most modern English Bible translation — and is exclusive to Trinity Bible. Every chapter, including all of Jeremiah, is free to read here on the web.
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