Jeremiah 32
The full text of Jeremiah 32 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.
1 This is the word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.
2 The army of the king of Babylon was then besieging Jerusalem, and Jeremiah the prophet was confined in the courtyard of the guard in the royal palace of Judah.
3 Now Zedekiah king of Judah had imprisoned him there, saying, "Why do you prophesy as you do? You say: 'This is what the LORD says: I am about to hand this city over to the king of Babylon, and he will capture it.
4 Zedekiah king of Judah will not escape from the Babylonians but will certainly be handed over to the king of Babylon, and will speak with him face to face and see him with his own eyes.
5 He will take Zedekiah to Babylon, where he will remain until I deal with him, declares the LORD. If you fight against the Babylonians, you will not succeed."'
6 Jeremiah said, "The word of the LORD came to me:
7 Hanamel son of your uncle Shallum is going to come to you and say, 'Buy my field at Anathoth, because as nearest-of-kin it is your right and duty to buy it.'"
8 "Then, just as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and said, 'Buy my field at Anathoth in the territory of Benjamin. Since it is your right to redeem it and possess it, buy it for yourself.' "I knew that this was the word of the LORD;
9 so I bought the field at Anathoth from my cousin Hanamel and weighed out for him seventeen shekels of silver.
10 I signed and sealed the deed, had it witnessed, and weighed out the silver on the scales.
11 I took the deed of purchase — the sealed copy containing the terms and conditions, as well as the unsealed copy —
12 and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Judeans sitting in the courtyard of the guard.
13 "In their presence I gave Baruch this charge:
14 'This is what the LORD of hosts, the God of Israel, says: Take these deeds, both the sealed and unseal copies, and put them in a clay jar so they will last a long time.
15 For this is what the LORD of hosts, the God of Israel, says: Houses, fields and vineyards will again be bought in this land.'"
16 "After I had given the deed of purchase to Baruch son of Neriah, I prayed to the LORD:
17 'Ah, Sovereign LORD, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you.
18 You show love to thousands but bring the punishment for the parents' sins into the laps of their children after them. Great and mighty God, whose name is the LORD of hosts,
19 great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each person according to their ways and according to the fruit of their deeds.
20 You performed signs and wonders in Egypt and have continued them to this day, in Israel and among all humanity, and have gained the renown that is still yours.
21 You brought your people Israel out of Egypt with signs and wonders, by a mighty hand and an outstretched arm and with great terror.
22 You gave them this land you had sworn to give their ancestors, a land flowing with milk and honey.
23 They came in and took possession of it, but they did not obey you or follow your law; they did not do what you commanded them to do. So you brought all this disaster on them.
24 'See how the siege ramps are built up to take the city. Because of the sword, famine and plague, the city will be given into the hands of the Babylonians who are attacking it. What you said has happened, as you now see.
25 And though the city will be given into the hands of the Babylonians, you, Sovereign LORD, say to me: "Buy the field with silver and have the transaction witnessed."'
26 Then the word of the LORD came to Jeremiah:
27 "I am the LORD, the God of all humanity. Is anything too hard for me?
28 Therefore, this is what the LORD says: I am about to hand this city over to the Babylonians and to Nebuchadnezzar king of Babylon, who will capture it.
29 The Babylonians who are attacking this city will come in and set it on fire; they will burn it down, along with the houses where the people aroused my anger by burning incense on the roofs to Baal and by pouring out drink offerings to other gods.
30 "The people of Israel and Judah have done nothing but evil in my sight from their youth; indeed, the people of Israel have done nothing but arouse my anger with what their hands have made, declares the LORD.
31 From the day it was built until now, this city has so aroused my anger and wrath that I must remove it from my sight.
32 The people of Israel and Judah have provoked me by all the evil they have done — they, their kings and officials, their priests and prophets, the people of Judah and those living in Jerusalem.
33 They turned their backs to me and not their faces; though I taught them again and again, they would not listen or respond to discipline.
34 They set up their vile images in the house that bears my Name and defiled it.
35 They built the high places of Baal in the Valley of Ben Hinnom to sacrifice their sons and daughters to Molech, though I never commanded — nor did it enter my mind — that they should do such a detestable thing and so make Judah sin.
36 "You are saying about this city, 'It will be given into the hands of the king of Babylon by the sword, famine and plague.' But this is what the LORD, the God of Israel, says:
37 I will surely gather them from all the lands where I banish them in my furious anger and great wrath; I will bring them back to this place and let them live in safety.
38 They will be my people, and I will be their God.
39 I will give them singleness of heart and action, so that they will always fear me and that all will then go well for them and for their children after them.
40 I will make an everlasting covenant with them: I will never stop doing good to them, and I will inspire them to fear me, so that they will never turn away from me.
41 I will rejoice in doing them good and will faithfully plant them in this land with all my heart and with all my soul.
42 For this is what the LORD says: As I brought all this great calamity on this people, so I will give them all the prosperity I have promised them.
43 Once more fields will be bought in this land about which you say, 'It is a desolate wasteland, without people or animals, for it has been handed over to the Babylonians.'
44 Fields will be bought for silver, and deeds will be signed, sealed and witnessed in the territory of Benjamin, in the villages around Jerusalem, in the towns of Judah and in the towns of the hill country, of the western foothills and of the Negev, because I will restore their fortunes, declares the LORD."
Translation notes (17)
- Jeremiah 32:1a The year 587 BC was the final year of the siege, just before Jerusalem's fall. This chapter is written from inside the siege.
- Jeremiah 32:7a Heb. gō'ēl — 'redeemer/kinsman-redeemer'; the obligation of the nearest relative to purchase ancestral land to keep it in the family (Lev 25:25). Jeremiah is given divine foreknowledge of this request.
- Jeremiah 32:9a The Hebrew phrase 'šibʿāh ʿāśār kasef' refers to 17 shekels, which was a modest but specific sum, probably representing fair market value. The precision of this transaction authenticates its historicity.
- Jeremiah 32:11a The Hebrew text refers to a duplicate deed, which was a standard legal practice in the ancient Near East for land transfer documents. It consisted of an 'inner' sealed copy and an 'outer' open and accessible copy.
- Jeremiah 32:12a Baruch ben Neriah was Jeremiah's scribe and confidant, as seen in chapters 36, 43, and 45. Archaeologists have even found his family's official seal.
- Jeremiah 32:14a The Hebrew phrase bᵉklî-ḥereś means 'in a clay vessel.' Sealed jars were used to preserve documents for centuries, just as the Dead Sea Scrolls were preserved this way. This indicates the deed was meant to outlast the current crisis.
- Jeremiah 32:15a The Hebrew phrase bāttîm ûśādôt ûkᵉrāmîm yiqqānû bāʾāreṣ hazzōʾt refers to three types of real property: houses (urban), fields (agricultural), and vineyards. This phrase represents a climactic promise embedded within the legal act of the verse.
- Jeremiah 32:17a The Hebrew phrase 'ăhāh 'ădōnāy YHWH...lōʾ-yippālēʾ mimmᵉkā kol-dābār means 'Ah Lord GOD...nothing is too difficult for you.' This prayer begins with a foundational affirmation of God's unlimited power.
- Jeremiah 32:18a Heb. citations of Ex 20:5-6 and 34:6-7 interwoven. The prayer cites the Decalogue tradition showing Jeremiah's thorough covenantal grounding.
- Jeremiah 32:27a Heb. hᵃmimmennî yippālēʾ kol-dābār — 'Is anything too wonderful/difficult from me?'; the rhetorical question echoes Gen 18:14 ('Is anything too hard for the LORD?'). God redirects to his own omnipotence.
- Jeremiah 32:33a The Hebrew phrase wayyipnû 'ēlay 'ōrep literally means 'they turned to me the back of the neck.' This action signifies disrespect and rejection, which is the opposite of facing or attending to someone (pānîm).
- Jeremiah 32:35a The Hebrew phrase wᵉlōʾ-ʿālāh ʿal-libbî is the same formula used in verse 19:5. It refers to child sacrifice to Molech in the Valley of Hinnom, which was considered the most extreme and complete expression of turning away from God.
- Jeremiah 32:38a Heb. wᵉhāyû-lî lᵉʿām waʾănî 'ehyeh lāhem lēʾlōhîm — the covenant formula in its purest form (cf. Lev 26:12; Jer 24:7; 30:22; 31:33; Ezek 36:28). The ground and goal of all history.
- Jeremiah 32:39a Heb. lēb 'eḥād — 'one heart' = undivided heart; singular devotion replacing the divided heart of covenant breach. Cf. Ezek 11:19 (a 'heart of flesh').
- Jeremiah 32:40a The Hebrew phrase bᵉrît ʿôlām means 'everlasting covenant.' This restoration covenant is not merely a renewed Sinai covenant but an ʿôlām covenant, as also seen in Jeremiah 31:31-34, indicating that God's commitment is permanent and cannot be revoked.
- Jeremiah 32:41a Heb. bᵉkol-libbî ûbᵉkol-napšî — 'with all my heart and with all my soul'; Jeremiah applies the Shema language (Deut 6:5) to God's own action. God loves Israel with the love he commands Israel to give him.
- Jeremiah 32:44a The Hebrew phrase wᵉšabttî 'et-šᵉbûtām means 'I will restore their fortunes,' or literally 'restore their captivity/turning.' This is a climactic formula for restoration found throughout Jeremiah, as seen in verses 29:14, 30:3, 33:7, 11, and 26.
About this translation
The Trinity Bible Version (TBV) is Trinity Bible's own modern English translation, worked directly from the original Hebrew and honest to the earliest manuscripts. It was completed in 2026 — the most modern English Bible translation — and is exclusive to Trinity Bible. Every chapter, including all of Jeremiah, is free to read here on the web.
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