Judges 11
The full text of Judges 11 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.
1 Jephthah the Gileadite was a mighty warrior. His mother was a prostitute, and Gilead was his father.
2 Gilead's wife also bore him sons, and when they grew up they drove Jephthah away. "You are not going to get any inheritance in our family," they said, "because you are the son of another woman."
3 So Jephthah fled from his brothers and settled in the land of Tob, where a gang of scoundrels gathered around him and followed him.
4 Some time later, when the Ammonites went to war against Israel,
5 the elders of Gilead went to get Jephthah from the land of Tob.
6 "Come," they said, "be our commander, so we can fight the Ammonites."
7 Jephthah said to them, "Didn't you hate me and drive me from my father's house? Why do you come to me now, when you are in trouble?"
8 The elders of Gilead said to him, "Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be head over all of us who live in Gilead."
9 Jephthah answered, "Suppose you take me back to fight the Ammonites and the LORD gives them to me—will I really be your head?"
10 The elders of Gilead replied, "The LORD is our witness; we will certainly do as you say."
11 So Jephthah went with the elders of Gilead, and the people made him head and commander over them. And he repeated all his terms before the LORD in Mizpah.
12 Then Jephthah sent messengers to the Ammonite king with the question: "What do you have against me that you have attacked my country?"
13 The king of the Ammonites answered Jephthah's messengers, "When Israel came up out of Egypt, they took my land from the Arnon to the Jabbok, all the way to the Jordan. Now give it back peaceably."
14 Jephthah sent back messengers to the Ammonite king,
15 saying: "This is what Jephthah says: Israel did not take the land of Moab or the land of the Ammonites.
16 But when they came up out of Egypt, Israel went through the wilderness to the Red Sea and on to Kadesh.
17 Then Israel sent messengers to the king of Edom, saying, 'Let us pass through your country,' but the king of Edom would not listen. They sent also to the king of Moab, and he refused. So Israel stayed at Kadesh.
18 Next they traveled through the wilderness, skirted the lands of Edom and Moab, passed along the eastern side of the country of Moab, and camped on the other side of the Arnon. They did not enter Moab's territory, for the Arnon was its border.
19 Then Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon, and said to him, 'Let us pass through your country to our own place.'
20 Sihon, however, did not trust Israel to pass through his territory. He mustered all his troops, camped at Jahaz, and fought with Israel.
21 Then the LORD, the God of Israel, gave Sihon and his whole army into Israel's hands, and they defeated them. Israel took over all the land of the Amorites who lived in that country,
22 capturing all of it from the Arnon to the Jabbok and from the wilderness to the Jordan.
23 "Now since the LORD, the God of Israel, has driven the Amorites out before his people Israel, what right have you to take it over?
24 Will you not take what your god Chemosh gives you? Likewise, whatever the LORD our God has given us, we will possess.
25 Are you any better than Balak son of Zippor, king of Moab? Did he ever quarrel with Israel or fight with them?
26 For three hundred years Israel has lived in Heshbon, Aroer, the surrounding settlements, and all the towns along the Arnon. Why didn't you retake them during that time?
27 I have not wronged you, but you are doing me wrong by waging war against me. Let the LORD, the Judge, decide today between the Israelites and the Ammonites."
28 The king of Ammon, however, paid no attention to the message Jephthah sent him.
29 Then the Spirit of the LORD came on Jephthah. He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there advanced against the Ammonites.
30 And Jephthah made a vow to the LORD: "If you give the Ammonites into my hands,
31 whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the LORD's, and I will offer it up as a burnt offering."
32 Then Jephthah went over to fight the Ammonites, and the LORD gave them into his hands.
33 He devastated twenty towns from Aroer to the vicinity of Minnith, as far as Abel Keramim. Thus Israel subdued Ammon.
34 When Jephthah returned to his home in Mizpah, there was his daughter, coming out to meet him with timbrels and dancing! She was an only child. Except for her he had neither son nor daughter.
35 When he saw her, he tore his clothes and cried, "Oh no, my daughter! You have brought me down and made me wretched, for I have made a vow to the LORD that I cannot break."
36 "My father," she replied, "you have given your word to the LORD. Do to me just as you promised, now that the LORD has avenged you of your enemies, the Ammonites."
37 "But grant me this one request," she said. "Give me two months to roam the hills and weep with my friends, because I will never marry."
38 "Go," he said. And he let her go for two months. She and her friends went into the hills and wept because she would never marry.
39 After the two months, she returned to her father, and he did to her as he had vowed. And she was a virgin. From this comes the Israelite custom
40 that each year the young women of Israel go out for four days to commemorate the daughter of Jephthah the Gileadite.
Translation notes (7)
- Judges 11:24a Jephthah argues from the Ammonite king's own premises, referring to 'your god Chemosh' (who was actually the Moabite god). Whether this is diplomatic accommodation, Jephthah's own theology, or a rhetorical concession is left open and not judged here.
- Judges 11:30a Verses 30-40 are a major battleground passage. The vow, its terrible fulfillment, and whether Jephthah's daughter was offered as a sacrifice or devoted to lifelong virginity are intensely debated. The text is translated plainly, and its ambiguity is preserved; the ethics and theological questions are not judged here.
- Judges 11:31a The Hebrew text can be read as 'whatever comes out' or 'whoever comes out.' The words 'will be the LORD's, and I will offer it up as a burnt offering' are sometimes read as two alternatives: 'shall be the LORD's, or I will offer it up.' Whether Jephthah expected an animal, and whether the vow was a literal sacrifice or a dedication, is debated and not judged here.
- Judges 11:34a Coming out with timbrels and dancing was the customary way women greeted a returning victor (compare 1 Samuel 18:6). The narrator's emphasis that she was his only child heightens the horror of the vow; the events are reported plainly and not softened.
- Judges 11:37a 'Because I will never marry' translates 'weep over my virginity'; the daughter laments dying childless and unmarried. Those who interpret the vow as lifelong dedication rather than death emphasize this lament over virginity; the question is not judged here.
- Judges 11:39a 'He did to her as he had vowed' is stated without describing the act. The added clause 'and she was a virgin' (literally 'she had not known a man') is the basis for both interpretations: a literal sacrifice, or perpetual virginity in dedicated service. The text deliberately withholds the detail, and this is not judged here.
- Judges 11:40a 'Commemorate' translates a verb that may also mean 'lament' or 'recount'; whether the women mourned her or recited her story is uncertain. The text reports the annual custom as it is, and it is not judged here.
About this translation
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