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LUKE · Trinity Bible Version

Luke 20

The full text of Luke 20 in the Trinity Bible Version — clear modern English, translated from the original Greek. Free to read.


All of Luke KJV

1 One day, as he was teaching the people in the temple and proclaiming the good news, the chief priests and the scribes came up to him together with the elders

2 and said to him, "Tell us by what authority you are doing these things, or who it is who gave you this authority."

3 He answered them, "I will also ask you a question. Tell me:

4 The baptism of John — was it from heaven, or from humans?"

5 They discussed this among themselves, saying, "If we say, 'From heaven,' he will say, 'Why did you not believe him?'

6 But if we say, 'From humans,' all the people will stone us, because they are convinced that John was a prophet."

7 So they answered that they did not know where it came from.

8 Jesus said to them, "Neither will I tell you by what authority I am doing these things."

9 Then he began to tell the people this parable: "A man planted a vineyard, leased it to tenant farmers, and went away for a long time.

10 At harvest time, he sent a servant to the tenant farmers so they would give him his share of the fruit of the vineyard. But the tenant farmers beat him and sent him away empty-handed.

11 He sent yet another servant, and they beat that one too, treated him shamefully, and sent him away empty-handed.

12 And he sent yet a third, and they wounded this one too and threw him out.

13 Then the owner of the vineyard said, 'What shall I do? I will send my beloved son. Perhaps they will respect him.'

14 But when the tenant farmers saw him, they reasoned among themselves, saying, 'This is the heir. Let us kill him so the inheritance will be ours.'

15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?

16 He will come and destroy those tenant farmers and give the vineyard to others." When they heard this, they said, "May this never be!"

17 But he looked directly at them and said, "Then what is the meaning of what is written: 'The stone the builders rejected has become the cornerstone'?

18 Everyone who falls on that stone will be broken to pieces, and the one on whom it falls will be crushed."

19 The scribes and the chief priests tried to lay hands on him at that very hour, for they knew he had told this parable against them. But they feared the people.

20 So they watched him closely and sent spies who pretended to be righteous, in order to catch him in something he said, so they could hand him over to the authority and jurisdiction of the governor.

21 They questioned him, saying, "Teacher, we know that you speak and teach correctly, and that you show no partiality but teach the way of God in accordance with truth.

22 Is it lawful for us to pay taxes to Caesar, or not?"

23 But he saw through their craftiness and said to them,

24 "Show me a denarius. Whose image and inscription does it have?" They said, "Caesar's."

25 He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."

26 And they were unable to trap him in what he said before the people. Amazed by his answer, they became silent.

27 Then some of the Sadducees — who say there is no resurrection — came to him and questioned him,

28 saying, "Teacher, Moses wrote for us that if a man's brother dies having a wife but is childless, his brother should take the wife and raise up offspring for his brother.

29 Now there were seven brothers. The first took a wife and died childless.

30 And the second

31 and the third took her, and in the same way all seven died, leaving no children.

32 Finally, the woman also died.

33 In the resurrection, therefore, whose wife will she be? For all seven had her as wife."

34 Jesus said to them, "The children of this age marry and are given in marriage.

35 But those who are considered worthy to attain that age and the resurrection from the dead neither marry nor are given in marriage.

36 For they can no longer die, because they are like angels. They are children of God, being children of the resurrection.

37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord 'the God of Abraham and the God of Isaac and the God of Jacob.'

38 He is not God of the dead but of the living, for to him all are alive."

39 Some of the scribes answered, "Teacher, you have spoken well."

40 For they no longer dared to ask him anything.

41 Then he said to them, "How can they say that the Messiah is the son of David?

42 For David himself says in the book of Psalms: 'The Lord said to my Lord, "Sit at my right hand

43 until I make your enemies a footstool for your feet.'

44 David therefore calls him 'Lord.' So how can he be his son?"

45 While all the people were listening, he said to his disciples,

46 "Beware of the scribes who like to walk around in long robes and love greetings in the marketplaces, the best seats in the synagogues, and the places of honor at banquets.

47 They devour the houses of widows, and for a show make lengthy prayers. These men will receive a more severe judgment."

Translation notes (19)
  1. Luke 20:9a Echoes Isa 5:1-7 vineyard song — audience would recognize Israel-as-vineyard imagery.
  2. Luke 20:13a The Greek phrase ton huion mou ton agapēton means 'my beloved son,' echoing the voice heard at Jesus' baptism (Luke 3:22) and transfiguration (Luke 9:35).
  3. Luke 20:15a Luke reverses the order found in Mark's Gospel: here, the son is thrown out and then killed, whereas in Mark he is killed and then thrown out. This may echo Jesus' death outside Jerusalem.
  4. Luke 20:16a The Greek phrase mē genoito means 'may it never happen,' expressing a strong negative wish. This phrase appears only here in the Gospels, though it is common in Paul's letters.
  5. Luke 20:17a Quotes Ps 118:22 (LXX 117:22). kephalēn gōnias = head of the corner, either capstone or cornerstone.
  6. Luke 20:18a Echoes Isa 8:14-15 (stumbling stone) and Dan 2:34-35, 44-45 (crushing stone). Some MSS omit this verse.
  7. Luke 20:20a The Greek word enkathetos means 'planted agents/spies.' It is a word that appears only once in the entire New Testament.
  8. Luke 20:22a The Greek word phoros means 'tribute tax.' This refers to the specific Roman head-tax, or census, that was paid directly to the emperor and was politically charged.
  9. Luke 20:23a The Greek word panourgia means 'craftiness/cunning,' and it is always used in a negative sense in the New Testament.
  10. Luke 20:24a The denarius coin would have borne the image of Tiberius with the inscription DIVI AVG F AVGVSTVS, meaning 'son of the divine Augustus.'
  11. Luke 20:25a The Greek word apodote means 'give back' or 'render.' It implies returning something that already belongs to someone, rather than simply making a payment.
  12. Luke 20:27a The Sadducees rejected the idea of resurrection, angels, and spirits (Acts 23:8), accepting only the Torah as authoritative scripture.
  13. Luke 20:28a Refers to levirate marriage law in Deut 25:5-6.
  14. Luke 20:36a The Greek word isangeloi means 'equal to angels,' and it appears only once in the New Testament. This does not mean people become angels, but rather that they share the angels' quality of being deathless.
  15. Luke 20:37a Quotes Exod 3:6. Jesus argues from Torah (which Sadducees accept): present-tense I am implies ongoing relationship with the living.
  16. Luke 20:38a The Greek phrase pantes gar autō zōsin means 'all live to him.' This may imply an intermediate state, suggesting that the patriarchs are alive to God even before the final resurrection.
  17. Luke 20:41a The Greek phrase ton Christon means 'the Christ' or 'the Messiah,' which refers to 'the anointed one.' Jesus is not denying Davidic descent here, but rather questioning its adequacy.
  18. Luke 20:42a Quotes Ps 110:1 (LXX 109:1). eipen ho kyrios tō kyriō mou — YHWH said to my lord (adoni).
  19. Luke 20:47a The Greek word katesthiousin means 'devour,' here implying to exploit financially. This connects to the widow seeking justice in Luke 18:1-8 and the widow's offering in Luke 21:1-4.

About this translation

The Trinity Bible Version (TBV) is a new translation of the Bible prepared by Trinity Bible AI — rendered from the original Greek and faithful to the earliest and most reliable manuscripts. Finished in 2026, it is the most modern English Bible translation you can read today, and it is available only through Trinity Bible. All 66 books, including Luke, are free to read on this site.