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MATTHEW · Trinity Bible Version

Matthew 15

The full text of Matthew 15 in the Trinity Bible Version — clear modern English, translated from the original Greek. Free to read.


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1 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked,

2 "Why do your disciples break the tradition of the elders? They don't wash their hands before they eat!"

3 Jesus replied, "And why do you break the command of God for the sake of your tradition?

4 For God said, 'Honor your father and mother,' and, 'Anyone who curses their father or mother is to be put to death.'

5 But you say that if anyone declares that what might have been used to help their father or mother is 'a gift devoted to God,'

6 they are not to honor their father or mother with it. Thus you nullify the word of God for the sake of your tradition.

7 You hypocrites! Isaiah was right when he prophesied about you:

8 "'These people honor me with their lips,
but their hearts are far from me.

9 They worship me in vain;
their teachings are merely human rules.'"

10 Jesus called the crowd to him and said, "Listen and understand.

11 What goes into someone's mouth does not defile them, but what comes out of their mouth, that is what defiles them."

12 Then the disciples came to him and asked, "Do you know that the Pharisees were offended when they heard this?"

13 He replied, "Every plant that my heavenly Father has not planted will be pulled up by the roots.

14 Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit."

15 Peter said, "Explain the parable to us."

16 "Are you still so dull?" Jesus asked them.

17 "Don't you see that whatever enters the mouth goes into the stomach and then out of the body?

18 But the things that come out of the mouth come from the heart, and these defile a person.

19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.

20 These are what defile a person; but eating with unwashed hands does not defile them."

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.

22 A Canaanite woman from that area came to him, crying out, "Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession."

23 Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."

24 He answered, "I was sent only to the lost sheep of the house of Israel."

25 The woman came and knelt before him. "Lord, help me!" she said.

26 He replied, "It is not right to take the children's bread and toss it to the dogs."

27 "Yes, Lord," she said, "but even the dogs eat the crumbs that fall from their master's table."

28 Then Jesus said to her, "Woman, you have great faith! Your request is granted." And her daughter was healed at that very moment.

29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down.

30 Great crowds came to him, bringing the lame, the blind, the disabled, the mute, and many others, and laid them at his feet; and he healed them.

31 The people were amazed when they saw the mute speaking, the disabled made well, the lame walking and the blind seeing. And they praised the God of Israel.

32 Jesus called his disciples to him and said, "I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way."

33 His disciples answered, "Where could we get enough bread in this remote place to feed such a crowd?"

34 "How many loaves do you have?" Jesus asked. "Seven," they replied, "and a few small fish."

35 He told the crowd to sit down on the ground.

36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people.

37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.

38 The number of those who ate was four thousand men, besides women and children.

39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.

Translation notes (14)
  1. Matthew 15:2a The Greek paradosin tōn presbuterōn (παράδοσιν τῶν πρεσβυτέρων), 'tradition of the elders,' refers to the oral law that developed alongside the written law, which prescribed specific religious customs such as ritual hand washing.
  2. Matthew 15:4a This verse quotes Exodus 20:12, Deuteronomy 5:16, and Exodus 21:17. The Greek word kakologon, which means 'speaks evil of / reviles,' is rendered 'curses' here.
  3. Matthew 15:5a The Greek word doron, meaning 'a gift,' refers to a vow dedicating property to the temple (the parallel in Mark 7:11 calls it 'Corban'). This vow was used as an excuse to avoid supporting one's parents.
  4. Matthew 15:6a The Greek verb ekurōsate means 'you nullified' or 'you invalidated,' here rendered as 'nullify.' A minority of manuscripts read timēsete, 'you will honor,' softening the indictment.
  5. Matthew 15:8a This verse quotes Isaiah 29:13 from the Septuagint, the ancient Greek translation of the Old Testament.
  6. Matthew 15:9a This verse quotes Isaiah 29:13, where the Septuagint reads matēn, 'in vain', corresponding to the Hebrew hevel, 'vanity' or 'futility'.
  7. Matthew 15:13a The Greek phuteia, 'plant,' and ekrizōthēsetai, 'will be uprooted,' allude to Old Testament prophetic imagery of judgment and destruction.
  8. Matthew 15:14a The phrase "blind guides" is a direct translation of the Greek tuphloi hodegoi (τυφλοὶ ὁδηγοί), referring to those who mislead others due to their own lack of understanding. The image of the blind leading the blind is a proverbial saying found in various ancient literatures.
  9. Matthew 15:22a The Greek phrase Gunē Chananaia, 'Canaanite woman,' refers to a gentile woman from the region of Tyre and Sidon. The term 'Canaanite' reflects an older ethnic identifier in the land of Israel.
  10. Matthew 15:23a The Greek literally reads, "He did not answer her a word" (οὐκ ἀπεκρίθη αὐτῇ λόγον).
  11. Matthew 15:24a The Greek ouk apestalēn ei mē, 'I was sent only,' emphasizes the restrictive nature of Jesus' mission to ta probata ta apolōlota oikou Israēl, 'the lost sheep of the house of Israel.'
  12. Matthew 15:26a The Greek word kynaria is a diminutive, meaning 'little dogs / household pups' rather than wild scavenger dogs. This choice of word softens the image and prepares for the woman's reply, leaving the challenging nature of the exchange as it is in the Greek text.
  13. Matthew 15:32a The Greek splanchnizomai, 'have compassion,' literally refers to a strong emotional feeling from the bowels. The phrase eklythosin en te hodo literally means 'they may collapse on the way.'
  14. Matthew 15:39a The reading Magadan (Μαγαδάν) is found in many early and significant Greek manuscripts, including Sinaiticus, Vaticanus, and Bezae. Other manuscripts read Magdala (Μαγδαλά).

About this translation

The Trinity Bible Version (TBV) is Trinity Bible's own modern English translation, worked directly from the original Greek and honest to the earliest manuscripts. It was completed in 2026 — the most modern English Bible translation — and is exclusive to Trinity Bible. Every chapter, including all of Matthew, is free to read here on the web.