Matthew 26
The full text of Matthew 26 in the Trinity Bible Version — clear modern English, translated from the original Greek. Free to read.
1 When Jesus had finished saying all these things, he said to his disciples,
2 "As you know, the Passover is two days away, and the Son of Man will be handed over to be crucified."
3 Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas,
4 and they plotted to arrest Jesus secretly and kill him.
5 "But not during the festival," they said, "or there may be a riot among the people."
6 While Jesus was in Bethany in the home of Simon the leper,
7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
8 When the disciples saw this, they were indignant. "Why this waste?" they asked.
9 "This perfume could have been sold at a high price and the money given to the poor."
10 Aware of this, Jesus said to them, "Why are you bothering this woman? She has done a beautiful thing to me.
11 The poor you will always have with you, but you will not always have me.
12 When she poured this perfume on my body, she did it to prepare me for burial.
13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her."
14 Then one of the Twelve, the one called Judas Iscariot, went to the chief priests
15 and asked, "What are you willing to give me if I hand him over to you?" So they counted out for him thirty pieces of silver.
16 From then on Judas watched for an opportunity to hand him over.
17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, "Where do you want us to make preparations for you to eat the Passover?"
18 He replied, "Go into the city to a certain man and tell him, 'The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.'"
19 So the disciples did as Jesus had directed them and prepared the Passover.
20 When evening came, Jesus was reclining at the table with the Twelve.
21 And while they were eating, he said, "Truly I tell you, one of you will betray me."
22 They were very sad and began to say to him, one after another, "Surely you don't mean me, Lord?"
23 Jesus replied, "The one who has dipped his hand into the bowl with me will betray me.
24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born."
25 Then Judas, the one who would betray him, said, "Surely you don't mean me, Rabbi?" Jesus answered, "You have said so."
26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, "Take and eat; this is my body."
27 Then he took a cup, and when he had given thanks, he gave it to them, saying, "Drink from it, all of you.
28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins.
29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father's kingdom."
30 When they had sung a hymn, they went out to the Mount of Olives.
31 Then Jesus told them, "This very night you will all fall away on account of me, for it is written:
"'I will strike the shepherd,
and the sheep of the flock will be scattered.'
32 But after I have risen, I will go ahead of you into Galilee."
33 Peter replied, "Even if all fall away on account of you, I never will."
34 "Truly I tell you," Jesus answered, "this very night, before the rooster crows, you will disown me three times."
35 But Peter declared, "Even if I have to die with you, I will never disown you." And all the other disciples said the same.
36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, "Sit here while I go over there and pray."
37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and deeply troubled.
38 Then he said to them, "My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me."
39 Going a little farther, he fell with his face to the ground and prayed, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."
40 Then he returned to his disciples and found them sleeping. "Couldn't you men keep watch with me for one hour?" he asked Peter.
41 "Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak."
42 He went away a second time and prayed, "My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done."
43 When he came back, he again found them sleeping, because their eyes were heavy.
44 So he left them and went away once more and prayed the third time, saying the same thing.
45 Then he came to the disciples and said to them, "Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners.
46 Rise! Let us go! Here comes my betrayer!"
47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people.
48 Now the betrayer had arranged a signal with them: "The one I kiss is the man; arrest him."
49 Going at once to Jesus, Judas said, "Greetings, Rabbi!" and kissed him.
50 Jesus replied, "Friend, do what you came for." Then the men stepped forward, seized Jesus, and arrested him.
51 With that, one of Jesus' companions reached for his sword, drew it out, and struck the servant of the high priest, cutting off his ear.
52 "Put your sword back in its place," Jesus said to him, "for all who take up the sword will die by the sword.
53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?
54 But how then would the Scriptures be fulfilled that say it must happen this way?"
55 In that hour Jesus said to the crowd, "Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me.
56 But this has all taken place that the writings of the prophets might be fulfilled." Then all the disciples deserted him and fled.
57 Those who had arrested Jesus took him to Caiaphas the high priest, where the scribes and the elders had assembled.
58 But Peter followed him at a distance, right up to the courtyard of the high priest. He went in and sat down with the guards to see the outcome.
59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death.
60 But they did not find any, though many false witnesses came forward. Finally two came forward
61 and declared, "This fellow said, 'I am able to destroy the temple of God and rebuild it in three days.'"
62 Then the high priest stood up and said to Jesus, "Are you not going to answer? What is this testimony that these men are bringing against you?"
63 But Jesus remained silent. The high priest said to him, "I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God."
64 "You have said so," Jesus replied. "But I say to all of you: From now on you will see the Son of Man
sitting at the right hand of the Mighty One
and coming on the clouds of heaven."
65 Then the high priest tore his clothes and said, "He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy.
66 What do you think?" "He is worthy of death," they answered.
67 Then they spit in his face and struck him with their fists. Others slapped him
68 and said, "Prophesy to us, Messiah. Who hit you?"
69 Now Peter was sitting out in the courtyard, and a servant girl came to him. "You also were with Jesus of Galilee," she said.
70 But he denied it before them all. "I don't know what you're talking about," he said.
71 Then he went out to the gateway, where another servant girl saw him and said to the people there, "This fellow was with Jesus of Nazareth."
72 He denied it again, with an oath: "I don't know the man!"
73 After a little while, those standing there went up to Peter and said, "Surely you are one of them; your accent gives you away."
74 Then he began to call down curses on himself, and he swore to them, "I don't know the man!" Immediately a rooster crowed.
75 Then Peter remembered the word Jesus had spoken: "Before the rooster crows, you will disown me three times." And he went outside and wept bitterly.
Translation notes (14)
- Matthew 26:15a The phrase 'thirty pieces of silver' echoes Zechariah 11:12-13 and the price of a slave mentioned in Exodus 21:32. This amount is deliberately chosen to resonate with Scripture.
- Matthew 26:18a The Greek phrase ho kairos mou engys estin means 'my time' or 'appointed moment is near.' The word kairos here conveys the sense of a decisive, ordained hour.
- Matthew 26:25a The Greek phrase su eipas literally means 'you said it.' This is an idiomatic affirmation that places the statement on the questioner, functioning as an indirect 'yes.'
- Matthew 26:26a The Greek phrase touto estin to soma mou means 'this is my body.' The verb is the ordinary 'is'; however, what 'is' means in this context (whether identity, representation, or sacramental presence) has been understood very differently across Christian traditions and is not resolved by this translation.
- Matthew 26:28a The Greek phrase to haima mou tes diathekes means 'my blood of the covenant'; some later manuscripts add the word 'new' before 'covenant' (compare Luke 22:20 and 1 Corinthians 11:25). The phrase 'Poured out for many' echoes Isaiah 53:12. The meaning of the word 'is,' as in verse 26, is not resolved here.
- Matthew 26:31a This verse is quoting Zechariah 13:7. The Greek text follows the form 'I will strike,' which attributes the action to God, while the Hebrew text has an imperative 'Strike,' which is a command.
- Matthew 26:39a The phrase 'This cup' is a biblical image that represents an appointed portion of suffering or wrath (compare Isaiah 51:17 and Psalm 75:8).
- Matthew 26:45a The Greek phrase katheudete to loipon kai anapauesthe can be read in a few ways: as a question ('Are you still sleeping?'), as a resigned statement ('Sleep on now and rest'), or as irony. The translation preserves this openness of meaning.
- Matthew 26:49a The Greek word katephilesen is an intensive form of the verb 'to kiss,' meaning 'kissed him warmly' or 'kissed him repeatedly.' This heightens the irony of the betrayal.
- Matthew 26:50a The Greek phrase hetaire, eph' ho parei is grammatically difficult. It can be read as a statement ('Friend, this is why you are here') or as an elliptical question or command, meaning some words are missing ('Friend, do what you came for'). The original phrasing is genuinely obscure.
- Matthew 26:53a A Roman legion numbered roughly six thousand soldiers; therefore, 'twelve legions' is a deliberately overwhelming figure.
- Matthew 26:55a The Greek phrase hos epi lesten means 'as against a bandit' or 'as against an insurrectionist.' The Greek word lestes can denote either a violent robber or a revolutionary.
- Matthew 26:61a This is a distorted report of a saying given more fully in John 2:19; the false witnesses misrepresent its original meaning.
- Matthew 26:64a The Greek phrase su eipas, meaning 'you have said so,' is an idiomatic, indirect affirmation (compare verse 25). The reply weaves together phrases from Psalm 110:1 ('the right hand') and Daniel 7:13 ('coming on the clouds'). The phrase 'the Mighty One' translates the Greek tes dynameos, which literally means 'the Power,' a reverent way of referring to God without using his name.
About this translation
The Trinity Bible Version (TBV) is Trinity Bible's own modern English translation, worked directly from the original Greek and honest to the earliest manuscripts. It was completed in 2026 — the most modern English Bible translation — and is exclusive to Trinity Bible. Every chapter, including all of Matthew, is free to read here on the web.
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