Numbers 23
The full text of Numbers 23 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.
1 Balaam said, "Build me seven altars here, and prepare seven bulls and seven rams for me."
2 Balak did as Balaam said, and the two of them offered a bull and a ram on each altar.
3 Then Balaam said to Balak, "Stay here beside your offering while I go aside. Perhaps the LORD will come to meet with me. Whatever he reveals to me I will tell you." Then he went off to a barren height.
4 God met with him, and Balaam said, "I have prepared seven altars, and on each altar I have offered a bull and a ram."
5 The LORD put a word in Balaam's mouth and said, "Go back to Balak and give him this word."
6 So he went back to him and found him standing beside his offering, with all the officials of Moab.
7 Then Balaam spoke his oracle:
"Balak brought me from Aram,
the king of Moab from the eastern mountains.
'Come,' he said, 'curse Jacob for me;
come, denounce Israel.'
8 How can I curse
those whom God has not cursed?
How can I denounce
those whom the LORD has not denounced?
9 From the rocky peaks I see them,
from the heights I view them.
I see a people who live apart
and do not consider themselves one of the nations.
10 Who can count the dust of Jacob
or number even a fourth of Israel?
Let me die the death of the righteous,
and may my end be like theirs!"
11 Balak said to Balaam, "What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!"
12 He answered, "Must I not speak what the LORD puts in my mouth?"
13 Then Balak said to him, "Come with me to another place where you can see them; you will not see them all but only the outskirts of their camp. And from there, curse them for me."
14 So he took him to the field of Zophim on the top of Pisgah, and there he built seven altars and offered a bull and a ram on each altar.
15 Balaam said to Balak, "Stay here beside your offering while I meet with him over there."
16 The LORD met with Balaam and put a word in his mouth and said, "Go back to Balak and give him this word."
17 So he went to him and found him standing beside his offering, with the officials of Moab. Balak asked him, "What did the LORD say?"
18 Then he spoke his oracle:
"Rise up, Balak, and listen;
hear me, son of Zippor.
19 God is not a man, that he should lie,
nor a son of man, that he should change his mind.
Does he speak and then not act?
Does he promise and not fulfill?
20 I have received a command to bless;
he has blessed, and I cannot change it.
21 No misfortune is seen in Jacob,
no misery observed in Israel.
The LORD their God is with them;
the shout of the King is among them.
22 God brought them out of Egypt;
they have the strength of a wild ox.
23 There is no divination against Jacob,
no sorcery against Israel.
Now it will be said of Jacob
and of Israel, 'See what God has done!'
24 The people rise like a lioness;
they rouse themselves like a lion
that does not rest till it devours its prey
and drinks the blood of its kill."
25 Then Balak said to Balaam, "Neither curse them at all nor bless them at all!"
26 Balaam answered, "Did I not tell you I must do whatever the LORD says?"
27 Then Balak said to Balaam, "Come, let me take you to another place. Perhaps it will please God to let you curse them for me from there."
28 And Balak took Balaam to the top of Peor, overlooking the wasteland.
29 Balaam said, "Build me seven altars here, and prepare seven bulls and seven rams for me."
30 Balak did as Balaam had said, and offered a bull and a ram on each altar.
Translation notes (6)
- Numbers 23:7a The word 'oracle' translates the Hebrew mashal, which refers to a weighty poetic utterance such as a proverb, taunt, or prophetic poem. The four oracles, found here and in 23:18-24, 24:3-9, and 24:15-24, are presented as Hebrew poetry with distinct line breaks and rhythmic patterns.
- Numbers 23:10a The phrase 'a fourth of Israel' follows the Hebrew rova'. However, some ancient manuscripts read 'the dust-cloud' or 'the families' of Israel. The translation preserves the parallel with 'the dust of Jacob,' which implies an innumerable multitude.
- Numbers 23:19a The phrase 'change his mind' translates the Hebrew yitnecham, meaning to relent or be moved to regret. This verse is theologically significant, often cited regarding God's unchanging nature and faithfulness, alongside texts where God does 'relent,' such as Exodus 32:14. The Hebrew is translated faithfully, and this note does not attempt to reconcile these theological points.
- Numbers 23:21a The first two lines of this verse can also be read, 'He has not beheld iniquity in Jacob, nor seen trouble in Israel.' The Hebrew words 'aven and 'amal can mean both 'trouble/misfortune' and 'iniquity,' and the translation leaves this ambiguity open.
- Numbers 23:22a The term 'wild ox' translates the Hebrew re'em, which was traditionally rendered 'unicorn' in older translations. This refers to a now-extinct wild bovine, valued as a symbol of untamed power.
- Numbers 23:23a This couplet can also be read as 'there is no divination in Jacob, no sorcery in Israel,' meaning no occult practice exists among them. Alternatively, it can be read as 'no divination against Jacob, no sorcery against Israel,' meaning no omen can prevail over them. The Hebrew preposition allows both interpretations, and the ambiguity is preserved.
About this translation
The Trinity Bible Version (TBV) is Trinity Bible's own modern English translation, worked directly from the original Hebrew and honest to the earliest manuscripts. It was completed in 2026 — the most modern English Bible translation — and is exclusive to Trinity Bible. Every chapter, including all of Numbers, is free to read here on the web.
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