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PROVERBS · Trinity Bible Version

Proverbs 26

The full text of Proverbs 26 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.


All of Proverbs KJV

1 Like snow in summer or rain in harvest,
honor is not fitting for a fool.

2 Like a fluttering sparrow or a darting swallow,
a curse without cause does not alight.

3 A whip for the horse, a bridle for the donkey,
and a rod for the back of fools.

4 Answer not a fool according to his folly,
lest you be like him yourself.

5 Answer a fool according to his folly,
lest he be wise in his own eyes.

6 Cutting off one's own feet and drinking violence
is one who sends a message by the hand of a fool.

7 Like a lame person's limp legs,
so is a proverb in the mouth of fools.

8 Like one who ties a stone in a sling
is one who gives honor to a fool.

9 Like a thorn that goes into the hand of a drunkard
is a proverb in the mouth of fools.

10 Like an archer who wounds everyone
is one who hires a passing fool or drunkard.

11 Like a dog that returns to its vomit
is a fool who repeats his folly.

12 Do you see a man wise in his own eyes?
There is more hope for a fool than for him.

13 The sluggard says, 'There is a lion in the road,
a fierce lion in the streets!'

14 As a door turns on its hinges,
so does a sluggard on his bed.

15 The sluggard buries his hand in the dish;
it wearies him to bring it back to his mouth.

16 The sluggard is wiser in his own eyes
than seven men who answer with good sense.

17 Like someone who takes a dog by the ears
is one who meddles in a quarrel not his own.

18 Like a madman who throws flaming arrows,
deadly shafts and arrows,

19 so is the person who deceives his neighbor
and says, 'I was only joking!'

20 Without wood the fire goes out,
and where there is no whisperer, quarreling dies down.

21 As charcoal to burning coals and wood to fire,
so is a quarrelsome person for kindling strife.

22 The words of a whisperer are like choice morsels;
they go down into the inner parts.

23 Like glaze applied to earthenware
are burning lips and a wicked heart.

24 The one who hates disguises himself with his lips
and stores up deceit within;

25 when he speaks graciously, do not believe him,
for seven abominations are in his heart;

26 though his hatred is covered with deception,
his wickedness will be exposed before the assembly.

27 Whoever digs a pit will fall into it,
and a stone will come back on the one who rolls it.

28 A lying tongue hates those it hurts,
and a flattering mouth causes ruin.

Translation notes (6)
  1. Proverbs 26:4a This verse and the next form a deliberate pair of contradictory maxims, both built on ivvelet ('folly'), teaching that wisdom lies in discerning which counsel fits the occasion. The apparent contradiction was noted in antiquity; the Babylonian Talmud (Shabbat 30b) cites the pair in its discussion of whether the book of Proverbs should be withdrawn.
  2. Proverbs 26:5a This verse deliberately contradicts the preceding one, and the pairing was noted in antiquity; the Talmud (Shabbat 30b) records that the tension prompted debate over the book's status before being resolved as addressing different situations. The juxtaposition presents wisdom as discernment of the occasion rather than a fixed rule. Hebrew chakham be'einav means 'wise in his own eyes'.
  3. Proverbs 26:10a The Hebrew of this verse is among the most obscure in Proverbs. The opening word rav (רַב) can mean 'archer', 'master', or 'much', and mecholel may mean 'wounds' or 'brings forth', yielding widely divergent renderings since antiquity; the Septuagint departs entirely from the Masoretic Text here. The translation adopted takes rav as 'archer', with hiring at random as the point of comparison.
  4. Proverbs 26:13a This proverb repeats Proverbs 22:13 almost word for word, a doublet common in the collection. Hebrew uses two distinct terms for the beast: shachal (שַׁחַל), rendered here as 'lion', and ari (אֲרִי), 'a fierce lion', the sluggard multiplying imagined dangers to excuse inaction.
  5. Proverbs 26:22a This proverb repeats Proverbs 18:8 verbatim, one of several doublets in the book that suggest its compilation from earlier collections. The rare Hebrew word mithlahamim, 'choice morsels', occurs only in these two verses; the image is of gossip swallowed eagerly and settling deep within the hearer.
  6. Proverbs 26:23a The Masoretic Text reads kesef sigim, 'silver of dross', overlaying a clay pot. Following H. L. Ginsberg's proposal, the same consonants may be redivided in light of Ugaritic spsg, 'glaze', which suits the image of a cheap vessel given a lustrous coating. Either reading conveys a worthless object dressed in a deceptive sheen.

About this translation

The Trinity Bible Version (TBV) is Trinity Bible's own modern English translation, worked directly from the original Hebrew and honest to the earliest manuscripts. It was completed in 2026 — the most modern English Bible translation — and is exclusive to Trinity Bible. Every chapter, including all of Proverbs, is free to read here on the web.