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2 KINGS · Trinity Bible Version

2 Kings 22

The full text of 2 Kings 22 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.


All of 2 Kings KJV

1 Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. His mother's name was Jedidah daughter of Adaiah; she was from Bozkath.

2 He did what was right in the eyes of the LORD and followed completely the ways of his father David, not turning aside to the right or to the left.

3 In the eighteenth year of his reign, King Josiah sent the secretary, Shaphan son of Azaliah, the son of Meshullam, to the house of the LORD, saying:

4 "Go up to Hilkiah the high priest and have him get ready the money that has been brought into the temple of the LORD, which the doorkeepers have collected from the people.

5 Have them entrust it to the men appointed to supervise the work on the temple. And have these men pay the workers who repair the temple of the LORD—

6 the carpenters, the builders, and the masons. Also have them purchase timber and dressed stone to repair the temple.

7 But they need not account for the money entrusted to them, because they are acting faithfully."

8 Hilkiah the high priest said to Shaphan the secretary, "I have found the Book of the Law in the house of the LORD." He gave it to Shaphan, who read it.

9 Then Shaphan the secretary went to the king and reported to him: "Your officials have paid out the money that was in the temple of the LORD and have entrusted it to the workers and supervisors at the temple."

10 Then Shaphan the secretary informed the king, "Hilkiah the priest has given me a book." And Shaphan read from it in the presence of the king.

11 When the king heard the words of the Book of the Law, he tore his clothes.

12 He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Akbor son of Micaiah, Shaphan the secretary, and Asaiah the king's attendant:

13 "Go and inquire of the LORD for me and for the people and for all Judah about what is written in this book that has been found. Great is the LORD's anger that burns against us because those who came before us have not obeyed the words of this book; they have not acted in accordance with all that is written there concerning us."

14 Hilkiah the priest, Ahikam, Akbor, Shaphan, and Asaiah went to speak to the prophet Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.

15 She said to them, "This is what the LORD, the God of Israel, says: Tell the man who sent you to me,

16 'This is what the LORD says: I am going to bring disaster on this place and its people, according to everything written in the book the king of Judah has read.

17 Because they have forsaken me and burned incense to other gods and aroused my anger by all the idols their hands have made, my anger will burn against this place and will not be quenched.'

18 Tell the king of Judah, who sent you to inquire of the LORD, 'This is what the LORD, the God of Israel, says concerning the words you heard:

19 Because your heart was responsive and you humbled yourself before the LORD when you heard what I have spoken against this place and its people—that they would become a curse and be laid waste—and because you tore your clothes and wept in my presence, I also have heard you, declares the LORD.

20 Therefore I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place.'" So they took her answer back to the king.

Translation notes (4)
  1. 2 Kings 22:8a Sefer hatorah (ספר התורה), 'the Book of the Law', is not further identified in the narrative. Since W. M. L. de Wette (1805), many scholars have connected it with Deuteronomy or an early core of that book, noting that Josiah's subsequent reforms in chapter 23 correspond closely to Deuteronomy's demands, particularly the centralization of worship.
  2. 2 Kings 22:14a Huldah bears the title nevi'ah (נְבִיאָה), 'prophetess', and the royal delegation seeks her word even though Jeremiah and Zephaniah were active in this period. The New Quarter translates Hebrew mishneh, literally 'second (district)', likely the city's westward expansion; the King James tradition rendered it 'the college'.
  3. 2 Kings 22:19a The Hebrew reads rakh levavekha (רַךְ לְבָבֶךָ), literally 'your heart was soft', from the verb rakhakh, 'to be tender'. The same root describes what a fearful heart must not become in battle (Deuteronomy 20:3); here softness before the LORD's word is commended rather than condemned. It is rendered here as 'responsive' to convey penitent receptivity rather than weakness.
  4. 2 Kings 22:20a The promise that Josiah would be buried beshalom, 'in peace', stands in tension with his violent death at Megiddo (2 Kings 23:29). The phrase most naturally refers not to the manner of his dying but to his being spared the sight of Jerusalem's destruction, as the second half of the verse makes explicit.

About this translation

The Trinity Bible Version (TBV) is Trinity Bible's own modern English translation, worked directly from the original Hebrew and honest to the earliest manuscripts. It was completed in 2026 — the most modern English Bible translation — and is exclusive to Trinity Bible. Every chapter, including all of 2 Kings, is free to read here on the web.