Ecclesiastes 7
The full text of Ecclesiastes 7 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.
1 A good name is better than fine perfume,
and the day of death better than the day of birth.
2 Better to go to a house of mourning
than to go to a house of feasting,
for death is the end of every person,
and the living should take it to heart.
3 Sorrow is better than laughter,
for by a downcast face the heart is made glad.
4 The heart of the wise is in the house of mourning,
but the heart of fools is in the house of pleasure.
5 Better to listen to the rebuke of the wise
than to listen to the song of fools.
6 For like the crackling of thorns under a pot,
so is the laughter of fools.
This too is a fleeting breath.
7 For oppression makes the wise foolish,
and a bribe corrupts the heart.
8 Better the end of a matter than its beginning;
better patience of spirit than pride of spirit.
9 Do not be quick in your spirit to become angry,
for anger rests in the lap of fools.
10 Do not say, 'Why were the former days better than these?'
For it is not from wisdom that you ask this.
11 Wisdom is as good as an inheritance—
an advantage for those who see the sun.
12 For wisdom is a shelter
just as money is a shelter,
but the advantage of knowledge is this:
wisdom preserves the life of its owner.
13 Consider the work of God:
who can straighten
what he has made crooked?
14 In the day of prosperity, enjoy the good;
in the day of adversity, consider:
God has made the one alongside the other
so that no one can discover
anything that comes after them.
15 In my fleeting life I have seen both of these:
a righteous person perishing in their righteousness,
and a wicked person living long in their wickedness.
16 Do not be excessively righteous,
and do not make yourself overly wise—
why destroy yourself?
17 Do not be excessively wicked,
and do not be a fool—
why die before your time?
18 It is good to grasp the one
without letting go of the other,
for the one who fears God
will go forth with both.
19 Wisdom makes the wise stronger
than ten rulers in a city.
20 Surely there is no one righteous on earth
who does good and never sins.
21 Also, do not take to heart all the words people speak,
or you may hear your servant cursing you—
22 for your own heart knows
that many times you yourself
have cursed others.
23 All this I tested by wisdom.
I said, 'I will be wise,'
but it was far from me.
24 Whatever has been is far off
and deep, so deep—
who can find it out?
25 I turned my heart to know and to search out
and to seek wisdom and the scheme of things,
and to know that wickedness is folly
and foolishness is madness.
26 And I find more bitter than death
the woman who is a trap—
whose heart is snares and whose hands are chains.
Whoever pleases God escapes her,
but the sinner is captured by her.
27 'See, this is what I found,' says the Teacher,
'adding one thing to another to find the scheme of things—'
28 'which my soul has sought repeatedly
but I have not found:
One man among a thousand I found,
but a woman among all these I have not found.'
29 'See, this alone I found:
God made humanity upright,
but they have sought out many schemes.'
Translation notes (5)
- Ecclesiastes 7:1a There is a wordplay in the Hebrew between shem, 'name', and shemen, 'perfume' or 'oil', both terms appearing in the Masoretic Text.
- Ecclesiastes 7:6a The Hebrew has a wordplay with sirim (סִּירִים), 'thorns,' and sir (סִּיר), 'pot,' reflecting the sound imagery. The sound of burning thorns is brief and provides little heat.
- Ecclesiastes 7:16a The Hebrew אַל־תְּהִי צַדִּיק הַרְבֵּה (ʾal-tĕhî tsaddîq harbēh) literally means 'do not be righteous to excess'. This expression, also found in rabbinic literature, urges a practical moderation rather than denouncing true righteousness.
- Ecclesiastes 7:20a The statement in this verse, 'no one righteous on earth who does good and never sins,' alludes to 1 Kings 8:46 and 2 Chronicles 6:36, both of which declare that there is no one who does not sin.
- Ecclesiastes 7:26a The Hebrew for 'trap' is matzod (מָצוֹד), referring to a hunting net. The woman in this verse can be interpreted as either a literal dangerous woman or as a personification of folly, similar to Proverbs 7.
About this translation
The Trinity Bible Version (TBV) is Trinity Bible's own translation of Scripture, made directly from the original Hebrew. Completed in 2026, it is the most modern English Bible translation available, and it is exclusive to Trinity Bible. Reading the TBV here on the web is free — the full study edition, with original-language tools and translator’s notes, lives in the Trinity Bible app.
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