Jeremiah 49
The full text of Jeremiah 49 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.
1 Concerning the Ammonites:
This is what the LORD says:
"Has Israel no sons?
Has she no heir?
Why then has Molek taken possession of Gad?
Why do his people live in its towns?
2 But the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites; it will become a mound of ruins, and its surrounding villages will be set on fire. Then Israel will drive out those who drove her out, says the LORD.
3 Wail, Heshbon, for Ai is destroyed!
Cry out, daughters of Rabbah!
Put on sackcloth and mourn;
rush here and there inside the walls,
for Molek will go into exile,
together with his priests and officials.
4 Why do you boast of your valleys,
boast of your flowing valleys,
you unfaithful Daughter Ammon?
You trust in your riches and say,
'Who will attack me?'
5 I will bring terror on you from all those around you, declares the Lord, the LORD of hosts. Every one of you will be driven away, and no one will gather the fugitives.
6 Yet afterward, I will restore the fortunes of the Ammonites, declares the LORD.
7 Concerning Edom:
This is what the LORD of hosts says:
"Is there no longer wisdom in Teman?
Has counsel perished from the prudent?
Has their wisdom decayed?
8 Turn and flee, hide in deep caves, you who live in Dedan, for I will bring disaster on Esau at the time when I punish him.
9 If grape pickers came to you, would they not leave a few grapes?
If thieves came during the night, would they not steal only as much as they wanted?
10 But I will strip Esau bare; I will uncover his hiding places, so that he cannot conceal himself. His armed men are destroyed, also his allies and neighbors, so there is no one to say,
11 'Leave your fatherless children; I will protect them. Your widows too can trust in me.'
12 This is what the LORD says: 'If those who do not deserve to drink the cup must drink it, why should you go unpunished? You will not go unpunished; you must drink it.'
13 I swear by myself, declares the LORD, that Bozrah will become a ruin and a curse, an object of horror and reproach; and all its towns will be in ruins forever.
14 I have heard a message from the LORD:
an envoy was sent to the nations to say,
'Assemble yourselves to attack it!
Rise up for battle!'
15 'Now I will make you small among the nations, despised by mankind.
16 The terror you inspire and the pride of your heart have deceived you, you who live in the clefts of the rocks, who occupy the heights of the hill. Though you build your nest as high as the eagle's, from there I will bring you down,' declares the LORD.
17 Edom will become an object of horror; all who pass by will be appalled and will scoff because of all her wounds.
18 As Sodom and Gomorrah were overthrown, along with their neighboring towns, says the LORD, so no one will live there; no human being will reside in it.
19 Like a lion coming up from Jordan's thickets to a rich pastoreland, I will chase Edom from its land in an instant. Who is the chosen one I will appoint for this? Who is like me and who can challenge me? And what shepherd can stand against me?
20 Therefore, hear what the LORD has planned against Edom, what he has purposed against those who live in Teman: The young of the flock will be dragged away; their pasture will be horrified because of them.
21 At the sound of their fall the earth will tremble; their cry will resound to the Red Sea.
22 Look! An eagle will soar and swoop down, spreading its wings over Bozrah. In that day the hearts of Edom's warriors will be like the heart of a woman in labor.
23 Concerning Damascus:
"Hamath and Arpad are dismayed,
for they have heard bad news.
They are disheartened,
troubled like the restless sea.
24 Damascus has become feeble,
she has turned to flee
and panic has gripped her;
anguish and pain have seized her,
pain like that of a woman in labor.
25 Why has the city of renown not been abandoned,
the town in which I delight?
26 Surely her young men will fall in the streets;
all her soldiers will be silenced in that day,
declares the LORD of hosts.
27 I will set fire to the walls of Damascus;
it will consume the fortresses of Ben-Hadad.
28 Concerning Kedar and the kingdoms of Hazor, which Nebuchadnezzar king of Babylon attacked:
This is what the LORD says:
"Arise and attack Kedar!
Destroy the people of the East!"
29 Their tents and their flocks will be taken;
their shelters will be carried off
with all their goods and camels.
People will shout to them,
'Terror on every side!'
30 Flee quickly away!
Stay in deep caves, you who live in Hazor,
declares the LORD.
For Nebuchadnezzar king of Babylon has plotted against you;
he has devised a plan against you.
31 Arise and attack a nation at ease, that lives in confidence, declares the LORD — a nation that has neither gates nor bars; its people live alone.
32 Their camels will become plunder, and their large herds will be taken as spoil. I will scatter to the winds those with trimmed temples, and will bring disaster on them from every side, declares the LORD.
33 Hazor will become a haunt of jackals, a desolate waste forever. No one will live there; no human being will reside in it.
34 This is the word of the LORD that came to Jeremiah the prophet concerning Elam, early in the reign of Zedekiah king of Judah:
35 This is what the LORD of hosts says:
"See, I will break the bow of Elam,
the mainstay of their might.
36 I will bring against Elam the four winds from the four quarters of heaven; I will scatter them to all these winds, and there will not be a nation where Elam's exiles do not go.
37 I will shatter Elam before their foes, before those who want to kill them; I will bring disaster on them, even my fierce anger, declares the LORD. I will pursue them with the sword until I have made an end of them.
38 I will set my throne in Elam and destroy her king and officials, declares the LORD.
39 "Yet I will restore the fortunes of Elam in days to come, declares the LORD."
Translation notes (19)
- Jeremiah 49:1a Heb. Milkom/Molek = Ammon's national deity (1 Kgs 11:5). The question: why has the Ammonite god occupied Israelite territory (Gad's land east of Jordan)?
- Jeremiah 49:4a The Hebrew phrase mah-tithallᵉlî bāʿămāqîm means 'why do you boast in your valleys?' This refers to Ammon's prosperity in the Jordan valley region, which led to complacency and pride. The term 'backsliding daughter' describes an unfaithful covenant partner.
- Jeremiah 49:7a The Hebrew name Teman refers to a region or city in Edom, famous for its wise people, such as Job's friend Eliphaz the Temanite. The irony is that Edom's renowned wisdom will ultimately fail her.
- Jeremiah 49:9a This verse compares to Obadiah 5, which contains identical verses. While grape-pickers leave some gleanings and thieves take only what they want, Edom's destroyers will take everything, going beyond normal pillaging.
- Jeremiah 49:11a This Hebrew verse contains a divine word of surprising compassion, promising that God will care for the orphans and widows created by Edom's destruction. This shows that even in judgment, the vulnerable are not forgotten.
- Jeremiah 49:12a This refers to the cup of wrath, a symbol of divine judgment (Jeremiah 25:15-29). The implication is that if Jerusalem, God's own city, must suffer this judgment, then Edom, a foreign enemy, will suffer even more.
- Jeremiah 49:13a The Hebrew name Boṣrāh refers to the capital of Edom, which is modern Buseira in Jordan. The divine self-oath guarantees the prophecy's fulfillment. The word 'forever' distinguishes this judgment from those against Moab, Ammon, and Egypt, which included promises of restoration.
- Jeremiah 49:16a The Hebrew phrase tipleset libbᵉkā hiššîʾakā means 'the dreadfulness of your heart has deceived you,' as also seen in Obadiah 3. This refers to Petra's cliff-dwellers, where 'the rocks' are Sela or Petra itself, using eagle-nest imagery to describe Edom's inaccessible strongholds.
- Jeremiah 49:19a The Hebrew phrase describes the Jordan lion coming from the jungle thickets (ʾᵉyôn hayyadēn), a vivid image of a predator emerging from dense undergrowth to attack pastureland. This image also appears in Jeremiah 50:44.
- Jeremiah 49:23a The Hebrew names Hamath and Arpad refer to major Aramean, or Syrian, cities located north of Damascus. The note indicates that fear is spreading southward from these cities in the far north.
- Jeremiah 49:25a The Hebrew phrase 'êk lōʾ-ʿuzzᵉbāh ʿîr tᵉhillāh qiryat mᵉśôśî means 'how has the city of praise, the city of my delight not been abandoned?' This is a lament for Damascus's fall, where the city's fame makes its destruction even more striking.
- Jeremiah 49:27a The Hebrew name Ben-Hadad is a dynastic title used for Aramean kings. The 'Palaces of Ben-Hadad' refer to the royal complexes of Damascus, which are here threatened by the fire of judgment.
- Jeremiah 49:28a Kedar = Arabian nomadic tribe (Gen 25:13); Hazor here = a region of Arabia (not the Canaanite city). Nebuchadnezzar's 599/8 BC Arabian campaign referenced.
- Jeremiah 49:29a The Hebrew phrase māgôr missābîb means 'terror on every side,' and is applied here to the desert tribes. Their nomadic tents and camels represent their total possessions, which are now threatened.
- Jeremiah 49:32a The Hebrew phrase qᵉṣûṣê pē'āh means 'those with trimmed temples'. This refers to Arabian tribes who shaved their temples as a tribal marker (compare Jeremiah 9:26; 25:23).
- Jeremiah 49:34a Elam was a region east of Babylon, in what is now Khuzestan, Iran. This prophecy dates to early in King Zedekiah's reign, around 597-595 BC, and refers to the famously skilled Elamite archers.
- Jeremiah 49:35a The Hebrew šōbar 'ᵉt-qešet ʿêlām means 'I will break the bow of Elam'. The bow was Elam's main weapon and a key part of their cultural identity, so breaking it signifies the destruction of their military power.
- Jeremiah 49:38a The Hebrew wᵉśamtî kissî bᵉʿêlām means 'I will set my throne in Elam'. This expresses God's universal kingship, showing that he establishes his rule over every nation in turn (compare Jeremiah 43:10).
- Jeremiah 49:39a This verse describes a restoration for Elam, indicating that even this distant nation receives a future hope. God's mercy extends to all, even to Persia.
About this translation
The Trinity Bible Version (TBV) is Trinity Bible's own modern English translation, worked directly from the original Hebrew and honest to the earliest manuscripts. It was completed in 2026 — the most modern English Bible translation — and is exclusive to Trinity Bible. Every chapter, including all of Jeremiah, is free to read here on the web.
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