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JOB · Trinity Bible Version

Job 22

The full text of Job 22 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.


All of Job KJV

1 Then Eliphaz the Temanite answered and said:

2 Can a man be profitable to God?
Surely a wise man profits himself.

3 Is it any pleasure to the Almighty if you are righteous,
or is it gain to him if you make your ways blameless?

4 Is it for your fear of him that he reproves you
and enters into judgment with you?

5 Is not your evil abundant?
And there is no end to your iniquities.

6 For you have exacted pledges of your brothers for nothing
and stripped the naked of their clothing.

7 You have given no water to the weary to drink,
and you have withheld bread from the hungry.

8 The man with power possessed the land,
and the privileged man lived in it.

9 You have sent widows away empty,
and the arms of the fatherless were crushed.

10 Therefore snares surround you,
and sudden terror overwhelms you,

11 or darkness, so that you cannot see,
and a flood of water covers you.

12 Is not God high in the heavens?
See the highest stars — how lofty they are!

13 Yet you say, 'What does God know?
Can he judge through the deep darkness?'

14 Thick clouds veil him so that he does not see,
and he walks on the vault of heaven.

15 Will you keep to the old way
that wicked men have trod?

16 They were swept away before their time;
their foundation was washed away.

17 They said to God, 'Depart from us,'
and 'What can the Almighty do to us?'

18 Yet he filled their houses with good things —
but the counsel of the wicked is far from me.

19 The righteous see it and are glad;
the innocent mock at them,

20 saying, 'Surely our adversaries are cut off,
and what they left, fire has consumed.'

21 Agree with God and be at peace;
thereby good will come to you.

22 Receive instruction from his mouth
and lay up his words in your heart.

23 If you return to the Almighty you will be built up;
if you remove injustice from your tent,

24 if you lay gold in the dust
and gold of Ophir among the rocks of the ravine,

25 then the Almighty will be your gold,
your precious silver.

26 For then you will delight in the Almighty
and lift your face to God.

27 You will pray to him and he will hear you,
and you will fulfill your vows.

28 You will decide on a matter and it will be established for you,
and light will shine on your ways.

29 When they cast down, you will say, 'Rise up!'
For God saves the lowly.

30 He delivers even the man who is not innocent;
he will be delivered through the cleanness of your hands.

Translation notes (9)
  1. Job 22:2a The Hebrew verb sakan, 'be profitable' (סכן), denotes being of use or advantage to a beneficiary and typically marks that beneficiary as an indirect object. The phrasing here raises whether any human act could confer benefit upon God, a point sharpened by the next line and verse.
  2. Job 22:6a Hebrew chaval, 'take in pledge', and chinnam, 'without cause', cast this as an illicit seizure of security from kin. Israelite law protected the poor in such cases, requiring a debtor's cloak be returned by night and limiting what could be taken as pledge (Exodus 22:26–27; Deuteronomy 24:6, 10–13). 'Arumim, 'naked', can denote the destitute lacking adequate clothing.
  3. Job 22:8a The Hebrew ‫אִ֣ישׁ זְרֹעַ‬, 'man of arm', is an idiom for a powerful person, rendered here as 'man with power'.
  4. Job 22:14a The phrase chug shamayim, 'vault of heaven' (חוג שמים), literally 'circle of the heavens', reflects an ancient sky-dome conception. The verb yithhalekh, 'walks about' (יתהלך), may suggest ranging over that dome. Similar use of chug appears in Isaiah 40:22 and Proverbs 8:27.
  5. Job 22:16a The Hebrew reads literally that their foundation was 'poured out as a river' (nahar, 'river'). Eliphaz likely alludes to the generation of the Flood, an interpretation found already in the Targum and among rabbinic commentators; the wicked of verse 15 who walked 'the old way' would then be Noah's contemporaries, destroyed by water before their time.
  6. Job 22:18a The Hebrew ‫עֵצָה‬, etsah, 'counsel', refers to a plan or a decision. Eliphaz here denies any affinity with the wicked or their plans.
  7. Job 22:24a Ophir is a toponym traditionally associated with especially fine gold. Its precise location is uncertain; proposals include southern Arabia, East Africa, and the Indian subcontinent. See 1 Kings 9:28; 10:11; Psalm 45:9; Isaiah 13:12.
  8. Job 22:29a The Hebrew is compressed and much disputed: the exclamation gevah, apparently 'up!' or 'lifting up', occurs only here in this sense, and elsewhere the same consonants mean 'pride'. The phrase rendered 'the lowly' is literally shach enayim, 'the one lowly of eyes', that is, one with downcast eyes. The King James tradition took the first clause of others being cast down; the subject is unexpressed in Hebrew.
  9. Job 22:30a Hebrew i naqi (אי נקי), 'not innocent', takes i as a rare negative particle; others read i, 'island', yielding 'island of the innocent' (so the King James tradition). The Masoretic Text's consonants allow both. The Septuagint reads 'innocent' without the negative. Rendered here as 'not innocent'.

About this translation

The Trinity Bible Version (TBV) is a new translation of the Bible prepared by Trinity Bible — rendered from the original Hebrew and faithful to the earliest and most reliable manuscripts. Finished in 2026, it is the most modern English Bible translation you can read today, and it is available only through Trinity Bible. All 66 books, including Job, are free to read on this site.