Job 33
The full text of Job 33 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.
1 But now, hear my speech, O Job,
and listen to all my words.
2 Behold, I open my mouth;
the tongue in my mouth speaks.
3 My words declare the uprightness of my heart,
and what my lips know they speak sincerely.
4 The Spirit of God has made me,
and the breath of the Almighty gives me life.
5 Answer me, if you can;
set your words in order before me; take your stand.
6 Behold, I am toward God as you are;
I too was pinched off from a piece of clay.
7 Behold, no fear of me need terrify you;
my pressure will not be heavy upon you.
8 Surely you have spoken in my ears,
and I have heard the sound of your words:
9 'I am clean, without transgression;
I am pure, and there is no iniquity in me.'
10 'Behold, he finds pretexts against me;
he counts me as his enemy.'
11 'He puts my feet in the stocks;
he watches all my paths.'
12 Behold, in this you are not right. I will answer you:
God is greater than man.
13 Why do you contend against him,
saying, 'He will answer none of man's words'?
14 For God speaks in one way,
and in two, though man does not perceive it.
15 In a dream, in a vision of the night,
when deep sleep falls on men,
while they slumber on their beds,
16 then he opens the ears of men
and terrifies them with warnings,
17 that he may turn man aside from his deed
and conceal pride from a man;
18 he keeps back his soul from the pit,
his life from perishing by the sword.
19 Man is also rebuked with pain on his bed
and with continual strife in his bones,
20 so that his life loathes bread
and his appetite the choicest food.
21 His flesh is so wasted away that it cannot be seen,
and his bones that were not seen stick out.
22 His soul draws near the pit,
and his life to those who bring death.
23 If there is for him a messenger,
an interpreter, one of a thousand,
to declare to man his uprightness,
24 and he is gracious to him and says,
'Deliver him from going down to the pit;
I have found a ransom,'
25 then his flesh becomes fresh with youth;
he returns to the days of his youthful vigor.
26 He prays to God, and he accepts him;
he sees his face with a shout of joy,
and he restores to man his righteousness.
27 He sings before men and says:
'I sinned and perverted what was right,
and it was not repaid to me.'
28 'He has redeemed my soul from going down to the pit,
and my life shall look upon the light.'
29 Behold, God does all these things,
twice, three times, with a man,
30 to bring back his soul from the pit,
that he may be lighted with the light of life.
31 Pay attention, O Job, listen to me;
be silent, and I will speak.
32 If you have any words, answer me;
speak, for I desire to justify you.
33 If not, listen to me;
be silent, and I will teach you wisdom.
Translation notes (11)
- Job 33:4a The parallel lines pair ruach ('spirit', 'wind') with neshamah ('breath'), the same word used of the breath of life breathed into the first man in Genesis 2:7. Elihu thus grounds his right to speak in his creation by God, echoing Job's own words in Job 27:3. The divine title here is Shaddai, traditionally rendered 'the Almighty'.
- Job 33:6a The verb qaratz (קרץ), 'to pinch off', evokes a potter nipping a lump from wet clay, and its Akkadian cognate describes the gods pinching off clay to form humanity in Mesopotamian creation accounts. Elihu thus grounds his claim to equality with Job in their shared formation from clay, echoing the shaping of the man from the ground in Genesis 2:7.
- Job 33:9a Elihu here summarizes Job's speeches, yet Job never claimed sinlessness; he acknowledged the iniquities of his youth (Job 13:26) while denying guilt proportionate to his suffering (Job 9:21; 27:5-6). The word chaph (חַף), 'pure', occurs only here in the Hebrew Bible.
- Job 33:10a The Hebrew tenu'ot, 'pretexts' (תְּנוּאוֹת), denotes grounds for alienation or charges and can also mean 'occasions.' It is rendered here as 'pretexts' to reflect the nuance of alleged grounds for hostility.
- Job 33:14a The Hebrew numerical pairing b'achat, 'in one way', and bishtayim, 'in two', is an idiom meaning repeatedly or in various ways, not a count of exactly two occasions. The same pattern appears in Psalm 62:11. Elihu's point is that God speaks again and again, though man fails to notice, as the following verses on dreams and visions illustrate.
- Job 33:16a The idiom 'opens the ears of men' refers to the reception of a divine message. The Hebrew literally reads 'uncovers their ear' (yigleh ozen, יגלה אזן).
- Job 33:19a The Masoretic Text points rov (רֹב), 'abundance', atsamav (עֲצָמָיו), 'his bones', with eitan (אֵיתָן), 'firm', a strained sense in context. Many prefer revocalizing to riv (רִיב), 'strife', and taking eitan as 'persistent', rendered here as 'continual strife in his bones'.
- Job 33:21a The Masoretic Text reads lo ra'u, 'were not seen', rendered here as 'not seen'. Many emend to razu, 'are lean', by reading zayin in place of aleph, which tightens the parallel with the first colon.
- Job 33:23a The words "messenger" and "interpreter" translate the Hebrew words 'malak' and 'melits'. This angel-mediator figure echoes Job's own hope in Job 16:19 and anticipates the 'goel' (kinsman-redeemer) of Job 19:25.
- Job 33:24a The word kopher (כֹּפֶר), 'ransom', denotes the price that releases a life from forfeit, as in Exodus 21:30 and 30:12. It shares its root with kipper, 'to make atonement', the verb of the Day of Atonement. Elihu thus casts deliverance from the pit in cultic terms: a payment has been found that covers the sufferer's guilt.
- Job 33:27a The verb yashor is anomalous; it is taken here from shir, 'to sing', though some derive it from shur, 'to look', yielding 'he looks upon men'. The closing clause, velo-shavah li, is literally 'it was not made equal to me', that is, the sinner was not repaid in full measure. The Septuagint recasts the line, having the man reproach himself before others.
About this translation
The Trinity Bible Version (TBV) is a new translation of the Bible prepared by Trinity Bible — rendered from the original Hebrew and faithful to the earliest and most reliable manuscripts. Finished in 2026, it is the most modern English Bible translation you can read today, and it is available only through Trinity Bible. All 66 books, including Job, are free to read on this site.
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