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JOB · Trinity Bible Version

Job 34

The full text of Job 34 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.


All of Job KJV

1 Then Elihu answered and said:

2 Hear my words, you wise men,
and give ear to me, you who know.

3 For the ear tests words
as the palate tastes food.

4 Let us choose what is right;
let us know among ourselves what is good.

5 For Job has said, 'I am in the right,
and God has taken away my right.'

6 'Against my right I am counted a liar;
my wound is incurable, though I am without transgression.'

7 What man is like Job,
who drinks up scoffing like water?

8 who travels in company with evildoers
and walks with wicked men?

9 For he has said, 'It profits a man nothing
that he should take delight in God.'

10 Therefore, hear me, you men of understanding:
far be it from God that he should do wickedness,
and from the Almighty that he should do wrong.

11 For according to the work of a man he will repay him,
and according to his ways he will make it befall him.

12 Of a truth, God will not do wickedly,
and the Almighty will not pervert justice.

13 Who gave him charge over the earth,
and who laid on him the whole world?

14 If he should set his heart to it
and gather to himself his spirit and his breath,

15 all flesh would perish together,
and man would return to dust.

16 If you have understanding, hear this;
listen to what I say.

17 Shall one who hates justice govern?
Will you condemn him who is righteous and mighty,

18 who says to a king, 'Worthless one!'
and to nobles, 'Wicked men!'?

19 who shows no partiality to princes
nor regards the rich more than the poor,
for they are all the work of his hands?

20 In a moment they die; at midnight the people are shaken and pass away,
and the mighty are taken away by no human hand.

21 For his eyes are on the ways of a man,
and he sees all his steps.

22 There is no darkness, no deep shadow,
where evildoers can hide themselves.

23 For God has no need to consider a man further,
that he should go before God in judgment.

24 He shatters the mighty without investigation
and sets others in their place.

25 Thus, knowing their works,
he overturns them in the night and they are crushed.

26 He strikes them for their wickedness
in a place where others can see,

27 because they turned aside from following him
and had no regard for any of his ways,

28 so that they caused the cry of the poor to come to him,
and he heard the cry of the afflicted.

29 When he is quiet, who can condemn?
When he hides his face, who can behold him?
Both against a nation and against a man —

30 that the godless man should not reign,
that he should not ensnare the people.

31 For has anyone said to God,
'I have borne punishment; I will not offend any more;'

32 'teach me what I do not see;
if I have done iniquity, I will do it no more'?

33 Will he then make repayment to suit you,
because you reject it?
For you must choose, and not I;
therefore declare what you know.

34 Men of understanding will say to me,
and the wise man who hears me will say:

35 'Job speaks without knowledge;
his words are without insight.'

36 Would that Job were tried to the end,
because he answers like wicked men.

37 For he adds rebellion to his sin;
he claps his hands among us
and multiplies his words against God.

Translation notes (12)
  1. Job 34:3a Elihu here echoes Job's own proverb almost verbatim (Job 12:11), turning the speaker's maxim back upon him as he summons the listeners to judgment. The Hebrew chek ('palate') stands for the organ of taste and, by extension, of discernment; the parallel makes hearing a matter of testing, not mere reception.
  2. Job 34:6a Elihu is paraphrasing Job rather than quoting him; these exact words appear nowhere in Job's speeches. The Hebrew verb akhazzev, literally 'I lie', is rendered here as 'I am counted a liar', that is, Job is treated as false though he is in the right. 'My wound' translates chitstsi, literally 'my arrow', the arrow standing for the wound it inflicts (compare Job 6:4).
  3. Job 34:9a Elihu paraphrases Job's outlook rather than quoting him verbatim; compare 9:22 and 21:15. The verb from sakhan, 'be profitable,' and the phrase beratsoto im eloah (ברצותו עם אלוה), 'in his pleasure with God,' allow either sense: a man's delight in God or God's favor toward a man; rendered here as 'take delight in God.'
  4. Job 34:13a Hebrew paqad (פקד), 'appoint, entrust,' governs alav (עליו), 'on him,' a masculine pronominal suffix, so it refers to God rather than 'earth' (feminine), confirming the sense 'gave him charge over the earth'; tevel (תבל), 'world,' denotes the inhabited world.
  5. Job 34:14a The pairing of ruach, 'spirit', and neshamah, 'breath', recalls Genesis 2:7, where God breathes the nishmat chayyim, the 'breath of life', into the man formed from dust. Elihu's point reverses the creation account: the life God once imparted he could at any moment withdraw, as the following verse makes explicit.
  6. Job 34:17a The Hebrew verb chavash, literally 'to bind', is extended here to the exercise of rule, the image being of one who holds the reins of government. Elihu's rhetorical question expects the answer no: since God in fact governs, he cannot be a hater of justice, and the following clause presses the absurdity of condemning the Righteous and Mighty One.
  7. Job 34:18a Beliyya'al (בְּלִיַּעַל), 'worthless one', is among the strongest terms of contempt in Hebrew. Ancient Near Eastern court protocol required elaborate deference toward kings, who were addressed with honorifics such as 'may the king live forever'; that God alone may hurl such an insult at royalty underscores the impartiality Elihu describes in the following verse.
  8. Job 34:20a The closing phrase lo beyad, 'not by hand' (לא ביד), is an idiom for nonhuman agency. The Masoretic Text reads a plural verb, 'they remove,' with no explicit subject; rendered here as 'the mighty are taken away by no human hand' to construe an impersonal plural as a passive and to mark divine, rather than human, agency.
  9. Job 34:23a Hebrew yasim, 'set/place', with od, 'again/further', is often taken with an ellipsis of lev, 'heart', hence 'consider' rather than 'lay upon.' The phrase 'to go before God in judgment' is a legal idiom for appearing in court; the King James tradition preserves the more literal 'lay upon man more.'
  10. Job 34:26a Hebrew bimqom ro'im, 'in a place of observers' (במקום ראים), may also be read ra'im, 'evil men' (רעים), from the same consonants. The translation follows ro'im, rendered here as 'in a place where others can see,' a sense also reflected by the Septuagint.
  11. Job 34:29a The verb yashqit, a causative form of shaqat, 'to be quiet', can mean either that God grants quiet or that he himself keeps silent; this translation adopts the latter, matching the hidden face of the parallel clause. The closing phrase, literally 'over a nation and over a man together', is elliptical, its thought completed only in verse 30.
  12. Job 34:36a The phrase ad netsach, 'unto perpetuity' (עד נצח), is idiomatic; netsach can denote 'perpetuity' or 'glory/strength', so the line may mean either 'be tried forever' or 'be tried to the utmost'. The Masoretic Text also has avi (אבי), a difficult form commonly taken as a wish, 'Would that'.

About this translation

The Trinity Bible Version (TBV) is a new translation of the Bible prepared by Trinity Bible — rendered from the original Hebrew and faithful to the earliest and most reliable manuscripts. Finished in 2026, it is the most modern English Bible translation you can read today, and it is available only through Trinity Bible. All 66 books, including Job, are free to read on this site.