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JUDGES · Trinity Bible Version

Judges 19

The full text of Judges 19 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.


All of Judges KJV

1 In those days Israel had no king. Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah.

2 But she was unfaithful to him and left him for her father's house in Bethlehem in Judah. After she had been there four months,

3 her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her father's house, and when her father saw him, he gladly welcomed him.

4 His father-in-law, the woman's father, prevailed on him to stay; so he remained with him three days, eating and drinking and lodging there.

5 On the fourth day they got up early and he prepared to leave, but the woman's father said to his son-in-law, "Refresh yourself with something to eat; then you can go."

6 So the two of them sat down to eat and drink together. Afterward the woman's father said, "Please stay tonight and enjoy yourself."

7 And when the man got up to go, his father-in-law persuaded him, so he stayed there that night.

8 On the morning of the fifth day, when he rose to go, the woman's father said, "Refresh yourself. Wait till afternoon!" So the two of them ate together.

9 When the man, with his concubine and his servant, got up to leave, his father-in-law, the woman's father, said, "Look, the day is nearly over. Stay the night; the day is almost gone. Spend the night here and enjoy yourself. Early tomorrow morning you can get up and be on your way home."

10 But the man, unwilling to stay another night, left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

11 When they were near Jebus and the day was almost gone, the servant said to his master, "Come, let's stop at this city of the Jebusites and spend the night."

12 His master replied, "No. We won't go into any city whose people are not Israelites. We will go on to Gibeah."

13 He added, "Come, let's try to reach Gibeah or Ramah and spend the night in one of those places."

14 So they went on, and the sun set as they neared Gibeah in Benjamin.

15 There they stopped to spend the night. They went and sat in the city square, but no one took them into his home for the night.

16 That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields.

17 When he looked and saw the traveler in the city square, the old man asked, "Where are you going? Where did you come from?"

18 He answered, "We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim, where I live. I have been to Bethlehem in Judah and now I am going to the house of the LORD. No one has taken me in for the night.

19 We have both straw and fodder for our donkeys and bread and wine for ourselves your servants—me, the woman, and the young man with us. We don't need anything."

20 "You are welcome at my house," the old man said. "Let me supply whatever you need. Only don't spend the night in the square."

21 So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.

22 While they were enjoying themselves, suddenly wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, "Bring out the man who came to your house so we can have sex with him."

23 The owner of the house went outside and said to them, "No, my friends, don't be so vile. Since this man is my guest, don't do this outrageous thing.

24 Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don't do such an outrageous thing."

25 But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go.

26 At daybreak the woman went back to the house where her master was staying, fell down at the door, and lay there until daylight.

27 When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold.

28 He said to her, "Get up; let's go." But there was no answer. Then he put her on his donkey and set out for home.

29 When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the territory of Israel.

30 Everyone who saw it was saying to one another, "Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Think it over! Consider it! Speak up!"

Translation notes (11)
  1. Judges 19:1a The phrase "Israel had no king" repeats the editorial frame (compare 17:6; 18:1; 21:25), introducing the book's most disturbing narrative. A "concubine" was a secondary wife who had a lower legal status. The chapter is translated plainly and not softened; its events are reported as the text gives them and are not judged here.
  2. Judges 19:2a The translation "was unfaithful to him" follows the Hebrew, which literally means "played the harlot against him"; the ancient Greek translation, the Septuagint, reads "became angry with him." The original reading is uncertain and is not judged here.
  3. Judges 19:12a The Levite refuses a foreign city for safety and chooses an Israelite town instead, a choice the narrative makes bitterly ironic by what follows at Gibeah. This irony is reported as the text gives it and is not judged here.
  4. Judges 19:15a The failure of hospitality at Gibeah, where no one takes the travelers in, is a deliberate contrast with the father-in-law's lavish welcome and a sign of the town's lawlessness. This is reported as the text gives it.
  5. Judges 19:18a The phrase "The house of the LORD" follows the Hebrew text, but the Septuagint, the ancient Greek translation of the Old Testament, reads "to my house," matching "where I live" in the same verse. The reading is uncertain and is not decided here.
  6. Judges 19:22a 'Wicked men' translates the Hebrew phrase 'sons of Belial,' referring to worthless and lawless men. The phrase 'So we can have sex with him' translates the verb 'to know,' which is used here to mean forced sexual assault; the demand is for gang rape. This scene closely parallels Genesis 19, and its horror and ethics are not decided here.
  7. Judges 19:24a The host offers his own daughter and the guest's concubine to the mob to protect his male guest; 'Use them' translates the verb of sexual violation. This offering of women to be raped is presented plainly and not softened, and its ethics are not decided here.
  8. Judges 19:25a 'Raped her and abused her' translates verbs describing forced sexual assault and prolonged abuse through the night. The Levite himself pushes the woman out to the mob. The text reports the gang rape plainly and does not soften it, and its horror and ethics are not decided here.
  9. Judges 19:28a The Hebrew text does not state whether the woman was dead or alive when he found her, with the narrator withholding this information, while the Septuagint adds 'for she was dead.' The text's silence is preserved here and not resolved; the Levite's cold words are reported as given and not decided.
  10. Judges 19:29a The Levite dismembers the woman's body into twelve pieces and sends them through Israel as a summons to war. This act is presented plainly and not softened, and its horror is reported as the text gives it and is not decided here.
  11. Judges 19:30a The Septuagint preserves an additional sentence at the start of this verse—the Levite's instruction to the messengers—which is absent from the Hebrew text. The Hebrew text is followed here, and the difference is noted and not decided.

About this translation

You are reading the Trinity Bible Version (TBV) — an original 2026 translation made straight from the Hebrew, in clear modern English, exclusive to Trinity Bible. Every chapter of every book is free to read online. For the study edition — with Hebrew and Greek on every verse and the full translation notes — open Judges in the Trinity Bible app.