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JUDGES · Trinity Bible Version

Judges 8

The full text of Judges 8 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.


All of Judges KJV

1 Now the Ephraimites asked Gideon, "Why have you treated us like this? Why didn't you call us when you went to fight Midian?" And they challenged him sharply.

2 But he answered them, "What have I accomplished compared to you? Are not the gleanings of Ephraim's grapes better than the full grape harvest of Abiezer?

3 God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?" At this, their resentment against him subsided.

4 Gideon and his three hundred men, exhausted yet still in pursuit, came to the Jordan and crossed it.

5 He said to the men of Sukkoth, "Give my troops some bread; they are worn out, and I am still pursuing Zebah and Zalmunna, the kings of Midian."

6 But the officials of Sukkoth said, "Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your troops?"

7 Then Gideon replied, "Just for that, when the LORD has given Zebah and Zalmunna into my hand, I will tear your flesh with desert thorns and briers."

8 From there he went up to Peniel and made the same request of its people, but they answered as the men of Sukkoth had.

9 So he said to the men of Peniel, "When I return in triumph, I will tear down this tower."

10 Now Zebah and Zalmunna were in Karkor with a force of about fifteen thousand men, all that were left of the armies of the eastern peoples; a hundred and twenty thousand swordsmen had fallen.

11 Gideon went up by the route of the nomads east of Nobah and Jogbehah and attacked the unsuspecting army.

12 Zebah and Zalmunna, the two kings of Midian, fled, but he pursued them and captured them, routing their entire army.

13 Gideon son of Joash then returned from the battle by the Pass of Heres.

14 He caught a young man of Sukkoth and questioned him, and the young man wrote down for him the names of the seventy-seven officials and elders of Sukkoth.

15 Then Gideon came and said to the men of Sukkoth, "Here are Zebah and Zalmunna, about whom you taunted me, 'Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your worn-out men?'"

16 He took the elders of the town and taught the men of Sukkoth a lesson by punishing them with desert thorns and briers.

17 He also pulled down the tower of Peniel and killed the men of the town.

18 Then he asked Zebah and Zalmunna, "What kind of men did you kill at Tabor?" "Men like you," they answered, "each one with the bearing of a prince."

19 Gideon replied, "Those were my brothers, the sons of my own mother. As surely as the LORD lives, if you had spared their lives, I would not kill you."

20 Turning to Jether, his oldest son, he said, "Kill them!" But Jether did not draw his sword, because he was only a boy and was afraid.

21 Zebah and Zalmunna said, "Come, do it yourself. As is the man, so is his strength." So Gideon stepped forward and killed them, and took the ornaments off their camels' necks.

22 The Israelites said to Gideon, "Rule over us—you, your son and your grandson—because you have saved us from the hand of Midian."

23 But Gideon told them, "I will not rule over you, nor will my son rule over you. The LORD will rule over you."

24 And he said, "I do have one request, that each of you give me an earring from your share of the plunder." (It was the custom of the Ishmaelites to wear gold earrings.)

25 They answered, "We will gladly give them." So they spread out a garment, and each of them threw an earring from his plunder onto it.

26 The weight of the gold earrings he asked for came to seventeen hundred shekels, not counting the crescent ornaments, the pendants, and the purple garments worn by the kings of Midian, or the chains that were on their camels' necks.

27 Gideon made the gold into an ephod, which he placed in Ophrah, his town. All Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his family.

28 Thus Midian was subdued before the Israelites and did not raise its head again. During Gideon's lifetime the land had peace for forty years.

29 Jerub-Baal son of Joash went back home to live.

30 He had seventy sons of his own, for he had many wives.

31 His concubine, who lived in Shechem, also bore him a son, and he named him Abimelek.

32 Gideon son of Joash died at a good old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.

33 No sooner had Gideon died than the Israelites again prostituted themselves to the Baals. They set up Baal-Berith as their god

34 and did not remember the LORD their God, who had rescued them from the hands of all their enemies on every side.

35 They also failed to show any loyalty to the family of Jerub-Baal (that is, Gideon) for all the good things he had done for them.

Translation notes (11)
  1. Judges 8:2a Gideon answers with a proverb: even Ephraim's leftover gleanings (their later capture of Oreb and Zeeb, Judges 7:25) outdo Abiezer's full vintage (Gideon's own clan's victory). This proverb soothes the quarrel by flattery.
  2. Judges 8:7a Gideon's threat to "thresh" the elders' bodies with thorns is a brutal punishment. The text reports it plainly as it is given, without judging its ethics.
  3. Judges 8:16a "Taught... a lesson" follows the Hebrew verb here, which means "made known." Some manuscripts and ancient versions read "threshed," matching the threat in Judges 8:7. The text plainly reports the carrying out of this brutal punishment, without judging its ethics.
  4. Judges 8:17a Gideon carries out the threat of Judges 8:9 and kills the townsmen. The text plainly reports the killing, without judging its ethics.
  5. Judges 8:21a Gideon executes the captive kings himself. The text plainly reports the killing as it is given, without judging its ethics. The crescent ornaments taken anticipate the ephod made in Judges 8:24-27.
  6. Judges 8:23a Gideon's refusal states the book's theology of kingship: the LORD is Israel's king. His later actions (the ephod, his many wives, the son named Abimelech, "my father is king") are in tension with this confession; the tension is left for the reader.
  7. Judges 8:27a "Prostituted themselves" renders the Hebrew verb zanah, which describes covenant unfaithfulness pictured as marital infidelity (as in Judges 2:17). The ephod—whatever its exact form—becomes an idolatrous "snare," the same word used of the nations in Judges 2:3.
  8. Judges 8:28a "Did not raise its head again" is a Hebrew idiom for a defeated power that never recovered. "The land had peace for forty years" repeats the cycle-rest formula (compare Judges 3:11; 3:30; 5:31).
  9. Judges 8:31a "Abimelek" means "my father is king." This name is in pointed tension with Gideon's refusal of kingship in Judges 8:23, and it is the hinge of the Abimelek story in Judges chapter 9.
  10. Judges 8:33a "Baal-Berith" means "Baal of the covenant." The people make a covenant-god of Baal, which is a direct inversion of their covenant with the LORD. "Prostituted themselves" again renders the Hebrew verb zanah (compare Judges 2:17; 8:27).
  11. Judges 8:35a "Loyalty" renders the Hebrew word chesed, which means covenant faithfulness or steadfast love. Their failure of chesed toward Gideon's house sets up the slaughter of his sons in Judges chapter 9.

About this translation

You are reading the Trinity Bible Version (TBV) — an original 2026 translation made straight from the Hebrew, in clear modern English, exclusive to Trinity Bible. Every chapter of every book is free to read online. For the study edition — with Hebrew and Greek on every verse and the full translation notes — open Judges in the Trinity Bible app.