Matthew 12
The full text of Matthew 12 in the Trinity Bible Version — clear modern English, translated from the original Greek. Free to read.
1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.
2 When the Pharisees saw this, they said to him, "Look, your disciples are doing what is not lawful on the Sabbath."
3 He answered, "Have you not read what David did when he and his companions were hungry?
4 He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to eat, but only for the priests.
5 Or have you not read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
6 I tell you that something greater than the temple is here.
7 If you had known what this means, 'I desire mercy, not sacrifice,' you would not have condemned the innocent.
8 For the Son of Man is Lord of the Sabbath.
9 Going on from there, he went into their synagogue,
10 and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, "Is it lawful to heal on the Sabbath?"
11 He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
12 How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath."
13 Then he said to the man, "Stretch out your hand." So he stretched it out, and it was completely restored, as sound as the other.
14 But the Pharisees went out and plotted how they might kill Jesus.
15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill,
16 and he warned them not to tell others about him.
17 This was to fulfill what was spoken through the prophet Isaiah:
18 "Here is my servant whom I have chosen,
the one I love, in whom I delight;
I will put my Spirit on him,
and he will proclaim justice to the nations.
19 He will not quarrel or cry out;
no one will hear his voice in the streets.
20 A bruised reed he will not break,
and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
21 In his name the nations will put their hope."
22 Then they brought him a demon-possessed man who was blind and unable to speak, and Jesus healed him, so that he could both speak and see.
23 All the people were astonished and said, "Could this be the Son of David?"
24 But when the Pharisees heard this, they said, "It is only by Beelzebul, the prince of demons, that this man drives out demons."
25 Jesus knew their thoughts and said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
27 And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges.
28 But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.
29 Or how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.
30 Whoever is not with me is against me, and whoever does not gather with me scatters.
31 So I tell you, every sin and blasphemy will be forgiven people, but blasphemy against the Spirit will not be forgiven.
32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
33 Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is known by its fruit.
34 You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.
35 A good person brings good things out of the good stored up in them, and an evil person brings evil things out of the evil stored up in them.
36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.
37 For by your words you will be acquitted, and by your words you will be condemned."
38 Then some of the Pharisees and teachers of the law said to him, "Teacher, we want to see a sign from you."
39 He answered, "A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.
40 For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
41 The people of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.
42 The Queen of the South will rise at the judgment with this generation and condemn it, for she came from the ends of the earth to listen to Solomon's wisdom; and now something greater than Solomon is here.
43 When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it.
44 Then it says, 'I will return to the house I left.' When it arrives, it finds the house unoccupied, swept clean and put in order.
45 Then it goes and brings with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation."
46 While Jesus was still speaking to the crowd, his mother and brothers stood outside, wanting to speak to him.
47 Someone told him, "Your mother and brothers are standing outside, wanting to speak to you."
48 He replied to him, "Who is my mother, and who are my brothers?"
49 Then he pointed to his disciples and said, "Here are my mother and my brothers.
50 For whoever does the will of my Father in heaven is my brother and sister and mother."
Translation notes (6)
- Matthew 12:4a The Greek phrase tous artous tes protheseos refers to 'the bread of the Presence' (also called showbread), which was set before God in the sanctuary and reserved for the priests (1 Samuel 21:1-6; Leviticus 24:5-9).
- Matthew 12:7a This verse quotes Hosea 6:6 (see also Matthew 9:13). The phrase 'not sacrifice' is a Semitic way of speaking that prioritizes mercy, meaning mercy is more important than sacrifice, rather than an absolute rejection of sacrifice itself.
- Matthew 12:18a This verse quotes Isaiah 42:1-4, which is the first Servant Song. The Greek word pais can mean 'servant' or 'child'; 'servant' fits the context of Isaiah.
- Matthew 12:39a 'Adulterous' here is a prophetic image for unfaithfulness to God's covenant (as in the book of Hosea), not literal adultery.
- Matthew 12:46a The Greek word adelphoi means 'brothers'; whether these are full siblings, half-siblings, or close relatives is understood differently across traditions and is not resolved here.
- Matthew 12:47a This verse is omitted by several important early manuscripts (including Codex Sinaiticus and Vaticanus) and is bracketed or noted in the critical Greek text; however, it is present in many other witnesses and is needed for the narrative flow into verse 48.
About this translation
The Trinity Bible Version (TBV) is Trinity Bible's own modern English translation, worked directly from the original Greek and honest to the earliest manuscripts. It was completed in 2026 — the most modern English Bible translation — and is exclusive to Trinity Bible. Every chapter, including all of Matthew, is free to read here on the web.
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