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PROVERBS · Trinity Bible Version

Proverbs 8

The full text of Proverbs 8 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.


All of Proverbs KJV

1 Does not wisdom call out?
Does not understanding raise her voice?

2 At the highest point along the road,
at the crossroads, she takes her stand.

3 Beside the gates leading into the city,
at the entrance, she cries out:

4 "To you, O people, I call out;
I raise my voice to all humanity.

5 You who are naive, learn prudence;
you who are foolish, gain understanding.

6 Listen, for I speak of noble things;
from my lips comes what is right.

7 My mouth speaks what is true,
for my lips detest wickedness.

8 All the words of my mouth are just;
none of them is crooked or perverse.

9 To the discerning, all of them are clear;
they are right to those who find knowledge.

10 Choose my instruction over silver,
knowledge rather than fine gold.

11 For wisdom is more precious than rubies,
and nothing you desire can compare with her.

12 I, wisdom, dwell with prudence;
I possess knowledge and discretion.

13 To fear the LORD is to hate evil;
I hate pride and arrogance,
evil conduct and perverse speech.

14 Counsel and sound judgment are mine;
I have insight, I have strength.

15 By me kings reign
and rulers make just decrees.

16 By me princes govern,
and nobles—all who rule with justice.

17 I love those who love me,
and those who seek me find me.

18 With me are riches and honor,
enduring wealth and prosperity.

19 My fruit is better than fine gold;
what I yield surpasses choice silver.

20 I walk in the way of righteousness,
along the paths of justice,

21 granting an inheritance to those who love me
and filling their treasuries.

22 The LORD brought me forth as the first of his works,
before his deeds of old.

23 I was formed in ages past,
at the very beginning, before the world began.

24 When there were no watery depths, I was given birth,
when there were no springs overflowing with water.

25 Before the mountains were settled in place,
before the hills, I was given birth—

26 before he made the earth or its fields,
or the first dust of the world.

27 I was there when he set the heavens in place,
when he inscribed a circle on the face of the deep,

28 when he established the clouds above
and fixed the fountains of the deep,

29 when he gave the sea its boundary
so the waters would not overstep his command,
and when he marked out the foundations of the earth—

30 then I was the craftsman at his side.
I was filled with delight day after day,
rejoicing always in his presence,

31 rejoicing in his whole world
and delighting in the human race."

32 "Now then, my children, listen to me;
blessed are those who keep my ways.

33 Listen to my instruction and be wise;
do not ignore it.

34 Blessed is the one who listens to me,
watching daily at my doors,
waiting beside my gates.

35 For whoever finds me finds life
and receives favor from the LORD.

36 But whoever fails to find me harms himself;
all who hate me love death."

Translation notes (10)
  1. Proverbs 8:3a In ancient Israelite cities the gate complex, Hebrew sha'ar (שַׁעַר), served as the chief public space, where elders held court, contracts were witnessed, and markets convened (compare Ruth 4:1; Deuteronomy 21:19). Wisdom thus proclaims herself not in secluded sanctuaries but at the busiest civic venue available.
  2. Proverbs 8:13a The Hebrew is a terse nominal clause, yirat YHWH senot ra, literally 'the fear of the LORD is hatred of evil', defining reverence not as an emotion but by its moral effect. The verse then shifts abruptly to first person as personified Wisdom herself declares the hatred, a move the translation preserves.
  3. Proverbs 8:17a The verb shachar (שָׁחַר), 'to seek diligently', shares its root with the noun for 'dawn', and many interpreters have heard in it the sense of seeking early or earnestly, as one rises at daybreak. The King James tradition reflected this with 'those that seek me early shall find me'.
  4. Proverbs 8:22a The Hebrew word qanani is traditionally translated as "possessed me," "created me," or "brought me forth." The verb qanah has a range of meanings including to acquire, to create, or to beget. Its meaning here is theologically debated regarding Christology (the study of Christ).
  5. Proverbs 8:23a The verb nissakhti (נִסַּכְתִּי) is contested: derived from nasak, it can mean 'I was poured out' (compare nesekh, 'libation'), 'I was woven', or 'I was installed', as of a king in Psalm 2:6. The rendering 'formed' follows the sense of wisdom's origination that governs the surrounding verses, which speak of her being brought forth and given birth.
  6. Proverbs 8:24a Hebrew tehomot, 'watery depths', is the plural of tehom, the primeval deep of Genesis 1:2, placing wisdom's origin before the waters of ancient Near Eastern cosmology. The verb cholalti, 'I was given birth', is literally birth-labor language, portraying wisdom as brought forth by God before creation.
  7. Proverbs 8:27a Hebrew chug (חוּג), 'circle', denotes the horizon marked as a boundary between sky and sea, an image of ordered limits also found in Job 26:10 and Isaiah 40:22. Ancient Near Eastern cosmologies likewise pictured creation as the fixing of boundaries upon the primeval waters; here Wisdom witnesses that act of the God of Israel alone.
  8. Proverbs 8:29a Hebrew choq (חֹק) denotes a prescribed 'decree' or 'statute', here the fixed limit assigned to the sea. The clause that the waters not overstep his command is literally 'not transgress his mouth'. The image of the sea confined by divine decree recurs in Job 38:8-11 and Jeremiah 5:22, where the restrained chaos of the waters displays the Creator's authority.
  9. Proverbs 8:30a The Hebrew word amon can mean 'craftsman' or 'master worker' (from the root aman), 'nursling' or 'ward' (also from aman), or 'faithful one.' Most translations render it as 'craftsman' or 'architect.'
  10. Proverbs 8:31a The word rendered here as 'rejoicing' is mesacheqet (מְשַׂחֶקֶת), a participle of sachaq, 'to laugh, to play', depicting wisdom at play in the created order. The parallel term sha'ashuay, literally 'my delight', repeats the noun used of wisdom's own joy in the previous verse, binding the two lines together.

About this translation

The Trinity Bible Version (TBV) is Trinity Bible's own modern English translation, worked directly from the original Hebrew and honest to the earliest manuscripts. It was completed in 2026 — the most modern English Bible translation — and is exclusive to Trinity Bible. Every chapter, including all of Proverbs, is free to read here on the web.