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PSALMS · Trinity Bible Version

Psalm 106

The full text of Psalm 106 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.


All of Psalms KJV

1 Praise the LORD!
Oh give thanks to the LORD, for he is good,
for his steadfast love endures forever!

2 Who can utter the mighty deeds of the LORD,
or declare all his praise?

3 Blessed are they who observe justice,
who do righteousness at all times!

4 Remember me, O LORD, when you show favor to your people;
help me when you save them,

5 that I may look upon the prosperity of your chosen ones,
that I may rejoice in the gladness of your nation,
that I may glory with your inheritance.

6 Both we and our fathers have sinned;
we have committed iniquity; we have done wickedness.

7 Our fathers, when they were in Egypt,
did not consider your wondrous works;
they did not remember the abundance of your steadfast love,
but rebelled by the sea, at the Red Sea.

8 Yet he saved them for his name's sake,
that he might make known his mighty power.

9 He rebuked the Red Sea, and it became dry,
and he led them through the deep as through a desert.

10 So he saved them from the hand of the foe
and redeemed them from the power of the enemy.

11 And the waters covered their adversaries;
not one of them was left.

12 Then they believed his words;
they sang his praise.

13 But they soon forgot his works;
they did not wait for his counsel.

14 But they had a wanton craving in the wilderness,
and put God to the test in the desert.

15 He gave them what they asked,
but sent a wasting disease among them.

16 When men in the camp were jealous of Moses
and Aaron, the holy one of the LORD,

17 the earth opened and swallowed up Dathan,
and covered the company of Abiram.

18 Fire also broke out in their company;
the flame burned up the wicked.

19 They made a calf in Horeb
and worshiped a metal image.

20 They exchanged the glory of God
for the image of an ox that eats grass.

21 They forgot God, their Savior,
who had done great things in Egypt,

22 wondrous works in the land of Ham,
and awesome deeds by the Red Sea.

23 Therefore he said he would destroy them—
had not Moses, his chosen one,
stood in the breach before him,
to turn away his wrath from destroying them.

24 Then they despised the pleasant land,
having no faith in his promise.

25 They murmured in their tents
and did not obey the voice of the LORD.

26 Therefore he raised his hand and swore to them
that he would make them fall in the wilderness,

27 and would make their offspring fall among the nations,
scattering them among the lands.

28 Then they yoked themselves to the Baal of Peor
and ate sacrifices offered to the dead.

29 They provoked the LORD to anger with their deeds,
and a plague broke out among them.

30 Then Phinehas stood up and intervened,
and the plague was stayed.

31 And that was counted to him as righteousness
from generation to generation forever.

32 They angered him at the waters of Meribah,
and it went ill with Moses on their account,

33 for they made his spirit bitter,
and he spoke rashly with his lips.

34 They did not destroy the peoples,
as the LORD commanded them,

35 but they mixed with the nations
and learned to do as they did.

36 They served their idols,
which became a snare to them.

37 They sacrificed their sons
and their daughters to the demons.

38 They poured out innocent blood,
the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan,
and the land was polluted with blood.

39 Thus they became unclean by their acts,
and played the whore in their deeds.

40 Then the anger of the LORD was kindled against his people,
and he abhorred his heritage;

41 he gave them into the hand of the nations,
so that those who hated them ruled over them.

42 Their enemies oppressed them,
and they were brought into subjection under their power.

43 Many times he delivered them,
but they were rebellious in their purposes
and were brought low through their iniquity.

44 Nevertheless, he looked upon their distress,
when he heard their cry.

45 For their sake he remembered his covenant,
and relented according to the abundance of his steadfast love.

46 He caused them to be pitied
by all those who held them captive.

47 Save us, O LORD our God,
and gather us from among the nations,
that we may give thanks to your holy name
and glory in your praise.

48 Blessed be the LORD, the God of Israel,
from everlasting to everlasting!
And let all the people say, 'Amen!'
Praise the LORD!

Translation notes (9)
  1. Psalm 106:7a Hebrew yam suph (יַם־סוּף) is literally 'sea of reeds', suph being a loanword from Egyptian for the papyrus marsh plant (compare Exodus 2:3, where the infant Moses is hidden among suph). The rendering 'Red Sea' follows the Septuagint's erythra thalassa, a tradition already established by the King James era; the precise body of water intended remains debated.
  2. Psalm 106:16a Hebrew qedosh YHWH (קְדוֹשׁ יְהוָה), 'the holy one of the LORD', applies to Aaron alone and marks his priestly consecration rather than personal virtue. The title recalls the rebellion of Korah in Numbers 16, where the dispute turned on who was set apart for the sanctuary.
  3. Psalm 106:20a The Masoretic Text reads kevodam (כְּבוֹדָם), 'their glory'; ancient scribal tradition counts this verse among the tiqqune sopherim, reverential alterations said to soften an original 'his glory'. Paul's wording in Romans 1:23, describing those who exchanged the glory of God for images, echoes this verse in its Septuagint form.
  4. Psalm 106:23a The Hebrew idiom amad ba-perets, 'stood in the breach', pictures a defender blocking a gap in a city wall against invaders; here it describes Moses's intercession after the golden calf (Exodus 32:11–14). Ezekiel 22:30 employs the same image when God seeks, and fails to find, one who would stand in the breach for Jerusalem.
  5. Psalm 106:28a Hebrew vayyitstsamedu, 'they yoked themselves', echoes Numbers 25:3, where Israel bound itself to Baal of Peor in Moab. The phrase zivchei metim, literally 'sacrifices of the dead', most likely disparages the pagan gods as lifeless, though some interpreters see a reference to rites honoring deceased ancestors.
  6. Psalm 106:30a The verb rendered here as 'intervened' is vayfallel (וַיְפַלֵּל), from a root elsewhere connected with judgment and prayer; it points to Phinehas's decisive act with the spear in Numbers 25:7-8. Numbers 25:12-13 reports that this zeal was rewarded with a covenant of peace and a perpetual priesthood, which the following verse echoes in its promise of righteousness for all generations.
  7. Psalm 106:31a The clause echoes Genesis 15:6 verbatim: the same verb chashav, 'to count' or 'to reckon', that credits righteousness to Abraham for his faith is here applied to Phinehas for his act of zeal (Numbers 25:7-13). The psalmist extends the formula with a phrase absent from Genesis, making the reckoning perpetual across generations.
  8. Psalm 106:33a Hebrew himru et-rucho may mean either "they embittered his spirit" or "they rebelled against his spirit," and interpreters divide over whether the spirit is Moses' or God's. The verb behind "spoke rashly," bitte, 'to speak thoughtlessly' (compare Leviticus 5:4), points to Moses' outburst at Meribah, for which he was barred from the land (Numbers 20:10-12).
  9. Psalm 106:37a Hebrew shedim (שֵׁדִים), 'demons', occurs only here and in Deuteronomy 32:17, where it likewise describes sacrifice to false gods. The word is related to an Akkadian term for protective spirits, but the Hebrew usage is wholly negative. The Septuagint renders it daimoniois, 'demons', the source of the traditional English rendering.

About this translation

You are reading the Trinity Bible Version (TBV) — an original 2026 translation made straight from the Hebrew, in clear modern English, exclusive to Trinity Bible. Every chapter of every book is free to read online. For the study edition — with Hebrew and Greek on every verse and the full translation notes — open Psalms in the Trinity Bible app.