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REVELATION · Trinity Bible Version

Revelation 9

The full text of Revelation 9 in the Trinity Bible Version — clear modern English, translated from the original Greek. Free to read.


All of Revelation KJV

1 The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss.

2 It opened the shaft of the Abyss, and smoke rose from the shaft like smoke from a huge furnace. The sun and the air were darkened by the smoke from the shaft.

3 Out of the smoke came locusts onto the earth, and they were given power like the power of scorpions of the earth.

4 They were told not to harm the grass of the earth or any plant or any tree, but only the people who did not have the seal of God on their foreheads.

5 They were not allowed to kill them, but only to torment them for five months; and the torment they inflicted was like the sting of a scorpion when it strikes someone.

6 In those days people will seek death but will not find it; they will long to die, but death will flee from them.

7 The locusts looked like horses prepared for battle. On their heads they wore what seemed to be crowns of gold, and their faces were like human faces.

8 Their hair was like women's hair, and their teeth were like lions' teeth.

9 They had chest armor like breastplates of iron, and the sound of their wings was like the thunder of many horses and chariots charging into battle.

10 They had tails with stingers, like scorpions, and in their tails lay their power to harm people for five months.

11 They have a king over them, the angel of the Abyss, whose name in Hebrew is Abaddon and in Greek is Apollyon.

12 The first woe has passed; two more woes are yet to come.

13 The sixth angel sounded his trumpet, and I heard a voice coming from the horns of the golden altar that is before God.

14 It said to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphrates."

15 So the four angels who had been kept ready for this very hour and day and month and year were released to kill a third of humankind.

16 The number of the mounted troops was two hundred million; I heard their number.

17 This is how the horses and riders appeared in my vision: their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses were like the heads of lions, and out of their mouths came fire, smoke, and sulfur.

18 A third of humankind was killed by these three plagues: the fire, the smoke, and the sulfur that came out of their mouths.

19 For the power of the horses was in their mouths and in their tails; for their tails were like snakes, with heads, and with them they inflicted harm.

20 The rest of humankind, who were not killed by these plagues, still did not turn away from the work of their hands. They did not stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which cannot see or hear or walk.

21 Nor did they repent of their murders, their sorceries, their sexual immorality, or their thefts.

Translation notes (15)
  1. Revelation 9:1a Greek abyssos (ἄβυσσος), 'bottomless depth', translates the Hebrew tehom, 'the deep', in the Septuagint and here names the prison of evil spirits in Jewish apocalyptic cosmology; phrear, 'shaft', pictures its narrow, well-like opening. The perfect participle peptokota indicates the star had already fallen when John saw it, rather than falling before his eyes.
  2. Revelation 9:2a Greek phrear (φρέαρ), 'well' or 'pit', denotes the shaft opening into the abyssos, 'the Abyss'. The furnace smoke recalls Sinai, where the mountain smoked 'like a furnace' (Exodus 19:18), while the darkened sun anticipates the locusts of the next verse and echoes Joel 2:10, where a locust army blots out sun, moon and stars.
  3. Revelation 9:3a The Greek akrides (ἀκρίδες), 'locusts', alludes to the locust plagues in the Old Testament, such as those described in Exodus and Joel, which devastated vegetation and were agents of divine judgment.
  4. Revelation 9:4a The seal (Greek sphragis) on the forehead recalls Ezekiel 9:4-6, where a mark on the forehead spares the faithful from Jerusalem's judgment; the sealing itself was described in Revelation 7:3. The command inverts nature: ordinary locusts devour vegetation, as in Exodus 10:15 and Joel 1:4, but these are barred from every green thing and directed against unsealed humanity.
  5. Revelation 9:5a The Greek basanizo, 'torment' (βασανίζω), and basanismos, 'torment' (βασανισμός), can also denote 'torture' or oppressive distress, deriving from basanos, 'touchstone' used for testing. They are rendered here as 'to torment' and 'the torment' to reflect inflicted, acute suffering rather than death.
  6. Revelation 9:7a The Greek repeats hos, 'like', and uses homoiomata, 'likenesses', underscoring similes rather than identities. 'Crowns' translates stephanoi, 'wreaths' or 'crowns', not diademata, 'diadems', and with 'like gold' points to appearance rather than substance. The imagery echoes Joel 2:4–6.
  7. Revelation 9:11a Abaddon means 'Destruction,' and Apollyon means 'Destroyer.'
  8. Revelation 9:13a The Greek leaves the source of the voice ambiguous; the phrase ek ton keraton (ἐκ τῶν κεράτων), 'from the horns', locates it at the altar without identifying the speaker. Many later manuscripts read 'the four horns', reflected in the King James tradition, while Papyrus 47 and Codex Sinaiticus read simply 'the horns'.
  9. Revelation 9:14a The Euphrates marked the eastern frontier of the Roman Empire, beyond which lay Parthia, whose mounted armies were widely feared in the first century. In the Hebrew prophets the river is also the direction from which invading forces descended on Israel (Isaiah 8:7; Jeremiah 46:10), making it a fitting image for judgment held back until God's appointed moment.
  10. Revelation 9:15a The Greek literally reads, hoi hetoimasmenoi eis ten horan kai hemeran kai mena kai eniauton, 'who had been prepared for the hour and day and month and year'. The single definite article before 'hour' governs the entire series, indicating a specific, appointed time.
  11. Revelation 9:16a The Greek phrase 'two myriads of myriads' means twice ten thousand times ten thousand, which is two hundred million.
  12. Revelation 9:17a The Greek adjectives pyrinos (πύρινος), 'fiery', hyakinthinos (ὑακίνθινος), 'hyacinth-blue', and theiodeis (θειώδης), literally 'sulfurous', modify 'breastplates' and mirror the triad named in this and the next verse: 'fire, smoke, and sulfur'. Hyakinthinos likely denotes a deep, smoky blue associated with the hyacinth/jacinth.
  13. Revelation 9:19a The Greek word exousia, 'power', is singular. The dative feminine autais, 'with them', agrees with ourai, 'tails', not ophesin, 'snakes', so the harm is by the tails; echousai, 'having', with kephalas, 'heads', modifies the 'tails like snakes'.
  14. Revelation 9:20a The Greek metenoēsan, 'they repented', underlies "turn away," the standard New Testament term for repentance. The catalogue of idols that can neither see nor hear nor walk echoes the mockery of idols in Psalm 115:4-7 and Psalm 135:15-17, where images of silver and gold are powerless works of human hands, a tradition also found in Daniel 5:23.
  15. Revelation 9:21a The Greek word 'pharmaka' covers sorcery and the use of potions or drugs in magic.

About this translation

The Trinity Bible Version (TBV) is a new translation of the Bible prepared by Trinity Bible — rendered from the original Greek and faithful to the earliest and most reliable manuscripts. Finished in 2026, it is the most modern English Bible translation you can read today, and it is available only through Trinity Bible. All 66 books, including Revelation, are free to read on this site.