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JOB · Trinity Bible Version

Job 29

The full text of Job 29 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.


All of Job KJV

1 And Job again took up his discourse and said:

2 Oh, that I were as in the months of old,
as in the days when God watched over me,

3 when his lamp shone over my head,
and by his light I walked through darkness,

4 as I was in my prime,
when the friendship of God was upon my tent,

5 when the Almighty was yet with me,
when my children were all around me,

6 when my steps were washed with butter,
and the rock poured out for me streams of oil!

7 When I went out to the gate of the city,
when I prepared my seat in the square,

8 the young men saw me and withdrew,
and the aged rose and stood;

9 the princes refrained from talking
and laid their hand on their mouth;

10 the voice of the nobles was hushed,
and their tongue stuck to the roof of their mouth.

11 When the ear heard, it commended me;
and when the eye saw, it approved,

12 because I delivered the poor who cried for help,
and the fatherless who had none to help him.

13 The blessing of the perishing came upon me,
and I caused the widow's heart to sing for joy.

14 I put on righteousness, and it clothed me;
my justice was like a robe and a turban.

15 I was eyes to the blind
and feet to the lame.

16 I was a father to the poor,
and I searched out the cause of the one I did not know.

17 I broke the jaws of the unrighteous
and made him drop his prey from his teeth.

18 Then I said: 'I shall die in my nest,
and I shall multiply my days as the sand,'

19 my roots spread out to the waters,
with the dew all night on my branches,

20 my glory ever fresh with me,
and my bow always new in my hand.'

21 Men listened to me and waited
and kept silence for my counsel.

22 After I spoke they did not speak again,
and my word dropped upon them.

23 They waited for me as for the rain,
and they opened their mouths as for the spring rain.

24 I smiled on them when they had no confidence;
the light of my face they did not cast down.

25 I chose their way and sat as chief;
I lived like a king among his troops,
like one who comforts mourners.

Translation notes (8)
  1. Job 29:4a The Masoretic Text reads besod eloah 'alay oholi. The noun sod (סוד), 'confidential counsel' or 'intimate circle', can denote privileged access to a ruler's deliberations as well as close fellowship. It is rendered here as 'friendship' to emphasize relationship; many understand 'counsel' resting upon the tent.
  2. Job 29:6a Hebrew chemah (חֶמְאָה) denotes curdled milk or cream, rendered here as 'butter' after long English usage. The image is deliberate hyperbole for abundance: paths so rich they bathe the feet, and rock—where olive presses were hewn—flowing with oil. Compare the similar figure in Deuteronomy 32:13.
  3. Job 29:14a Hebrew tsedaqah, 'righteousness', and mishpat, 'justice', are pictured as attire: me'il, 'robe', and tsanif, 'turban' (צָנִיף), items marking office and honor. The feminine subject yields 'and it clothed me', personifying righteousness as the agent clothing Job.
  4. Job 29:17a The Hebrew metlaʿot, 'fangs' (מתלעות), usually denotes a predator's teeth and supports the lion-oppressor metaphor. The noun ʿawil, 'the unrighteous' (עויל), is a Joban term for a ruthless oppressor. The clause "made him drop his prey" reflects literally "I cast out prey from his teeth," with ṭeref, 'prey' (טרף), also meaning plunder.
  5. Job 29:18a Hebrew chol (חוֹל) ordinarily means 'sand', a common image of countless abundance. Rabbinic tradition, however, took chol here as the name of the phoenix, the legendary long-lived bird, an interpretation aided by the parallel with the nest; the Septuagint's phoinix is ambiguous between 'palm tree' and 'phoenix'. This translation retains the ordinary sense of the Masoretic Text.
  6. Job 29:20a The bow was a common ancient Near Eastern emblem of a man's strength (compare Genesis 49:24; 1 Samuel 2:4), so a bow perpetually new signifies undiminished vigor. The Hebrew verb chalaph, 'to renew' or 'sprout afresh', is the same word used of the felled tree that sprouts again in Job 14:7, extending the plant imagery of the preceding verse.
  7. Job 29:24a The Hebrew is elliptical: eschaq alehem lo ya'aminu, literally 'I smiled on them, they did not believe', which some take to mean his favor seemed too good to be credited; this rendering takes the clause as describing their discouragement. The second clause inverts the idiom of the fallen face (compare Genesis 4:5-6): the people never dimmed Job's cheerful countenance.
  8. Job 29:25a Rosh (ראשׁ), 'head' or 'chief', here describes the seat of honor a clan elder held in the assembly, where he settled disputes and set policy. The comparison to a king among his troops reflects the patriarchal setting of the book, in which the head of a great household exercised near-royal authority over kin, servants, and dependents.

About this translation

The Trinity Bible Version (TBV) is a new translation of the Bible prepared by Trinity Bible — rendered from the original Hebrew and faithful to the earliest and most reliable manuscripts. Finished in 2026, it is the most modern English Bible translation you can read today, and it is available only through Trinity Bible. All 66 books, including Job, are free to read on this site.