Job 8
The full text of Job 8 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.
1 Then Bildad the Shuhite answered and said:
2 How long will you say these things?
The words of your mouth are a great wind.
3 Does God pervert justice?
Does the Almighty pervert what is right?
4 If your children sinned against him,
he delivered them into the hand of their transgression.
5 If you yourself will seek God
and plead for mercy with the Almighty,
6 if you are pure and upright,
surely then he will rouse himself for you
and restore your rightful dwelling.
7 Though your beginning was small,
your latter days will be very great.
8 For inquire, I pray, of the former generation,
and attend to the findings of their fathers —
9 for we are but of yesterday and know nothing,
for our days on earth are a shadow —
10 will they not teach you and tell you,
and from their understanding bring forth words?
11 Can papyrus grow where there is no marsh?
Can reeds flourish without water?
12 While still in flower and not yet cut,
it withers before any other plant.
13 Such are the paths of all who forget God;
the hope of the godless will perish —
14 whose confidence is cut short,
whose trust is a spider's web.
15 He leans on his house, but it does not stand;
he clings to it, but it does not hold.
16 He is a well-watered plant in the sun,
and his shoots spread over his garden.
17 His roots wrap around the stone heap;
he looks upon a house of stones.
18 If he is torn from his place,
it will deny him, saying, 'I have never seen you.'
19 See — this is the joy of his way,
and from the dust others will spring up.
20 Surely God does not reject a blameless man,
nor does he grasp the hand of evildoers.
21 He will yet fill your mouth with laughter
and your lips with shouts of joy.
22 Those who hate you will be clothed with shame,
and the tent of the wicked will be no more.
Translation notes (19)
- Job 8:2a The Hebrew phrase 'ruaḥ kabbiyr' means 'a mighty' or 'great wind,' implying that Job's words are empty bluster.
- Job 8:3a The Hebrew word 'Shaddai' means 'the Almighty'; it is an ancient divine name of uncertain etymology.
- Job 8:4a The Hebrew phrase 'beyad-pish'am' means 'into the hand' or 'power of their rebellion,' meaning their sin brought its own punishment.
- Job 8:6a The Hebrew phrase 'newat tsidqekha' literally means 'the habitation of your righteousness'.
- Job 8:7a The Hebrew aḥarit (אַחֲרִית), 'latter end', denotes outcome or destiny; rendered here as 'your latter days'. The verb yisgeh (יִשְׂגֶּה), 'increase, prosper', literally 'will increase,' with me'od (מְאֹד), 'very', contrasts with mits'ar (מִצְעָר), 'small'. The Septuagint has ta eschata sou, 'your last things', preserving the antithesis.
- Job 8:8a The Hebrew phrase 'dor rishon' means 'the first' or 'former generation,' referring to an appeal to ancestral wisdom.
- Job 8:9a Bildad appeals to the brevity of life — tsel (צֵל), 'shadow', an image of transience found also in Psalm 144:4 and 1 Chronicles 29:15 — to argue that a single generation is too short-lived to attain wisdom, so the accumulated tradition of the fathers must be consulted. The admission of ignorance sits uneasily beside the confidence of his own pronouncements.
- Job 8:11a The Hebrew word 'gome' refers to a papyrus plant; it is an Egyptian loanword.
- Job 8:12a The Hebrew word 'be'ibbo' means 'in its freshness' or 'greenness,' referring to something before it is plucked.
- Job 8:13a The Hebrew word 'ḥanef' describes a godless, profane, or polluted person.
- Job 8:14a The meaning of the Hebrew word 'yaqut' is uncertain; it possibly means 'cut off' or 'loathed/disgusted'.
- Job 8:14b The Hebrew phrase 'beit akavish' literally means 'house of a spider'.
- Job 8:15a The 'house' extends the spider's web image of the previous verse, naming at once the fragile web and the godless man's household. The verb chazaq (חזק), 'to be strong', appears here in a causative form meaning to take firm hold, rendered here as 'clings'; even a strengthened grip cannot make the structure hold.
- Job 8:16a The Hebrew word 'ratov' means 'moist,' 'juicy,' or 'well-watered'.
- Job 8:17a The Hebrew phrase 'beit avanim yeḥezeh' has an uncertain meaning; it could possibly mean 'he grasps a house of stones' or 'he sees/clings to rocks'.
- Job 8:18a The subject of the denial is maqom (מָקוֹם), 'place', which is personified as disowning the uprooted plant: the very ground where it grew declares it a stranger. The image echoes Job 7:10, where a man's place no longer knows him, making erasure from memory the final indignity of destruction.
- Job 8:19a The Hebrew phrase 'mesos darko' means 'the joy/exultation of his way,' which is deeply ironic, implying that this is how his 'joy' ends.
- Job 8:20a The Hebrew word 'tam' means blameless, complete, or a person of integrity; it is the same word used to describe Job in Job 1:1.
- Job 8:21a Hebrew sechoq, 'laughter' (שְׂחוֹק), and teru'ah, 'shout' (תְרוּעָה) stand here; teru'ah often refers to a war cry or trumpet blast, here to festal jubilation. 'Fill the mouth' is an idiom for abundant joy (see Psalm 126:2).
About this translation
The Trinity Bible Version (TBV) is a new translation of the Bible prepared by Trinity Bible — rendered from the original Hebrew and faithful to the earliest and most reliable manuscripts. Finished in 2026, it is the most modern English Bible translation you can read today, and it is available only through Trinity Bible. All 66 books, including Job, are free to read on this site.
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