Song of Solomon 3
The full text of Song of Solomon 3 in the Trinity Bible Version — clear modern English, translated from the original Hebrew. Free to read.
1 [She] On my bed by night
I sought him whom my soul loves;
I sought him, but found him not.
2 I will rise now and go about the city,
in the streets and in the squares;
I will seek him whom my soul loves.
I sought him, but found him not.
3 The watchmen found me
as they went about in the city.
'Have you seen him whom my soul loves?'
4 Scarcely had I passed them
when I found him whom my soul loves.
I held him and would not let him go
until I had brought him into my mother's house,
into the chamber of her who conceived me.
5 [He] I adjure you, O daughters of Jerusalem,
by the gazelles or the hinds of the field:
do not stir up or awaken love
until it pleases.
6 [Friends] What is that coming up from the wilderness
like columns of smoke,
perfumed with myrrh and frankincense,
with all the fragrant powders of a merchant?
7 Behold, it is the litter of Solomon!
Around it are sixty mighty men,
some of the mighty men of Israel,
8 all of them wearing swords
and expert in war,
each with his sword at his thigh,
against terrors of the night.
9 King Solomon made himself a carriage
from the wood of Lebanon.
10 Its posts he made of silver,
its back of gold,
its seat of purple;
its interior was inlaid with love
by the daughters of Jerusalem.
11 Go out, O daughters of Zion,
and look upon King Solomon,
with the crown with which his mother crowned him
on the day of his wedding,
on the day of the gladness of his heart.
Translation notes (3)
- Song of Solomon 3:6a Hebrew timaroth ashan, 'columns of smoke', evokes the dust and incense clouds of a caravan approaching from the desert. Myrrh and frankincense were not native to Israel but were imported by merchant caravans along the wilderness trade routes from southern Arabia, so the imagery presents the procession as a spectacle of costly luxury.
- Song of Solomon 3:10a The Hebrew ratsuf 'ahavah, literally 'paved with love', is striking because every other item in the list is a physical material; some interpreters therefore take 'ahavah as a substance (leather has been proposed on the basis of an Arabic cognate) or attach 'by the daughters of Jerusalem' to the next verse. This translation keeps the Masoretic Text's image of love itself as the inlay.
- Song of Solomon 3:11a The atarah (עֲטָרָה), 'crown', is here a festal wreath bestowed at a wedding rather than a royal diadem of state, which explains why the mother rather than a priest or officer confers it. Later rabbinic tradition (Mishnah, Sotah 9:14) recalls such bridegrooms' crowns as a customary feature of Israelite weddings.
About this translation
The Trinity Bible Version (TBV) is a new translation of the Bible prepared by Trinity Bible — rendered from the original Hebrew and faithful to the earliest and most reliable manuscripts. Finished in 2026, it is the most modern English Bible translation you can read today, and it is available only through Trinity Bible. All 66 books, including Song of Solomon, are free to read on this site.
Continue: Song of Solomon 4 → · All of Song of Solomon · About the TBV · Read Song of Solomon 3 in the KJV
Get the app: iOS · Android · Trinity Plus